ما که باطن‌بین جمله‌ی کشوریم ** دل ببینیم و به ظاهر ننگریم
We, who see the inward (reality) of the whole world, see the heart and look not on the outward form.”
قاضیانی که به ظاهر می‌تنند ** حکم بر اشکال ظاهر می‌کنند2175
The cadis who are concerned with the outward form (the letter of the law) give judgement according to outward appearances.
چون شهادت گفت و ایمانی نمود ** حکم او مومن کنند این قوم زود
When he (the suspected person) has uttered the profession of the Faith and has shown some (formal sign of) true belief, at once these people (the cadis) pronounce him a true believer.
بس منافق کاندرین ظاهر گریخت ** خون صد مومن به پنهانی بریخت
There is many a hypocrite who has taken refuge in this out ward form and has shed the blood of a hundred true believers in secret.
جهد کن تا پیر عقل و دین شوی ** تا چو عقل کل تو باطن‌بین شوی
Endeavour to become old in intelligence and religion, that you may become, like the Universal Intelligence, a seer of the in ward (reality).
از عدم چون عقل زیبا رو گشاد ** خلعتش داد و هزارش نام داد
When the beauteous Intelligence unveiled its face (revealed itself) from non-existence, He (God) gave it a robe of honour and a thousand names.
کمترین زان نامهای خوش‌نفس ** این که نبود هیچ او محتاج کس2180
Of those sweet-breathing names the least is this, that it (the Intelligence) is not in need of any one.
گر به صورت وا نماید عقل رو ** تیره باشد روز پیش نور او
If the Intelligence display its face in visible form, day will be dark beside its light;
ور مثال احمقی پیدا شود ** ظلمت شب پیش او روشن بود
And if the shape of foolishness become visible, beside it the darkness of night will be radiant,
کو ز شب مظلم‌تر و تاری‌ترست ** لیک خفاش شقی ظلمت‌خرست
For it is darker and more murky than night; but the miserable bat is a buyer (seeker) of darkness.