نسبت این فرعها با اصلها ** هست بی‌چون ار چه دادش وصلها
The relation of these derivatives to the originals is ineffable, although He connected them.
آدمی چون زاده‌ی خاک هباست ** این پسر را با پدر نسبت کجاست2410
Since man is born of dust, where is the relation between this son and his father?
نسبتی گر هست مخفی از خرد ** هست بی‌چون و خرد کی پی برد
If there is a relation hidden from the understanding, it is ineffable, and how should the understanding follow its track?
باد را بی چشم اگر بینش نداد ** فرق چون می‌کرد اندر قوم عاد
If He did not give the wind vision without eye, how was it making a distinction among the people of ‘Ád?
چون همی دانست مومن از عدو ** چون همی دانست می را از کدو
How was it knowing the true believer from the enemy? How was it knowing the wine from the gourd-shaped goblet?
آتش نمرود را گر چشم نیست ** با خلیلش چون تجشم کردنیست
If the fire of Nimrod hath no eye, how is a taking pains (to show respect) towards Abraham (explicable)?
گر نبودی نیل را آن نور و دید ** از چه قبطی را ز سبطی می‌گزید2415
If the Nile had not possessed that light and sight, wherefore should it have picked out the Egyptians from the Israelites?
گرنه کوه و سنگ با دیدار شد ** پس چرا داود را او یار شد
If mountain and rock had not been endowed with sight, then how should it (the mountain) have become a friend (accompanist) to David?
این زمین را گر نبودی چشم جان ** از چه قارون را فرو خورد آنچنان
If this earth had not possessed a spiritual eye, wherefore should it have swallowed Qárún in such a fashion?
گر نبودی چشم دل حنانه را ** چون بدیدی هجر آن فرزانه را
If the Moaning (Pillar) had not possessed the eye of the heart (oculus cordis), how should it have seen the separation (from it) of that august one (the Prophet)?