تا به سالی بود شه‌زاده اسیر ** بوسه‌جایش نعل کفش گنده پیر3150
For a (whole) year the prince was captivated: the sole of the hag's shoe was the place where he bestowed his kisses.
صحبت کمپیر او را می‌درود ** تا ز کاهش نیم‌جانی مانده بود
Association with the hag was mowing (consuming) him, till through wasting away (only) half a spirit remained (in him).
دیگران از ضعف وی با درد سر ** او ز سکر سحر از خود بی‌خبر
Others had the headache (were sorely grieved) on account of his weakness, (while) he, from the intoxicating effect of the sorcery, was unconscious of himself.
این جهان بر شاه چون زندان شده ** وین پسر بر گریه‌شان خندان شده
This world had become (as) a prison to the king, while this son (of his) was laughing at their tears.
شاه بس بیچاره شد در برد و مات ** روز و شب می‌کرد قربان و زکات
The king became exceedingly desperate in the struggle (to save his son): day and night he was offering sacrifice and giving alms (but without avail),
زانک هر چاره که می‌کرد آن پدر ** عشق کمپیرک همی‌شد بیشتر3155
For whatever remedy the father might apply, (the son's) love for the old hag would always increase.
پس یقین گشتش که مطلق آن سریست ** چاره او را بعد از این لابه گریست
Then it became clear to him that that (infatuation) was absolutely a (Divine) mystery, and that thenceforth his (only) remedy was supplication.
سجده می‌کرد او که هم فرمان تراست ** غیر حق بر ملک حق فرمان کراست
He was prostrating himself in prayer, saying, “It beseems Thee to command: to whom but God belongeth the command over God's kingdom?
لیک این مسکین همی‌سوزد چو عود ** دست گیرش ای رحیم و ای ودود
But this poor wretch is burning like aloes-wood: take his hand (help him), O Merciful and Loving One!”
تا ز یا رب یا رب و افغان شاه ** ساحری استاد پیش آمد ز راه
(So did he pray) until, because of the “O Lord! O Lord!” and lamentation of the king, a master-magician came from the road into his presence.
مستجاب شدن دعای پادشاه در خلاص پسرش از جادوی کابلی
How the king's prayer for the deliverance of his son from the witch of Kábul was granted.