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درخور عقل عوام این گفته شد ** از سخن باقی آن بنهفته شد
- This (preceding part) of the discourse hath been spoken suitably to the intelligence of the vulgar; the remainder thereof hath been concealed.
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زر عقلت ریزه است ای متهم ** بر قراضه مهر سکه چون نهم
- The gold, (which is) thy intelligence, is in fragments, O suspected one: how should I set the stamp of the die upon clippings?
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عقل تو قسمت شده بر صد مهم ** بر هزاران آرزو و طم و رم
- Thy intelligence is distributed over a hundred important affairs, over thousands of desires and great matters and small.
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جمع باید کرد اجزا را به عشق ** تا شوی خوش چون سمرقند و دمشق
- Thou must unite the (scattered) parts by means of love, to the end that thou mayst become sweet as Samarcand and Damascus.
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جو جوی چون جمع گردی ز اشتباه ** پس توان زد بر تو سکه‌ی پادشاه 3290
- When thou becomest united, grain by grain, from (after thy dispersion in) perplexity, then it is possible to stamp upon thee the King's die;
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ور ز مثقالی شوی افزون تو خام ** از تو سازد شه یکی زرینه جام
- And if thou, foolish man, become greater than a mithqál (dinar), the King will make of thee a cup of gold.
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پس برو هم نام و هم القاب شاه ** باشد و هم صورتش ای وصل خواه
- Then thereon will be both the name and the titles of the King and also his effigy, O thou that cravest to attain,
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تا که معشوقت بود هم نان هم آب ** هم چراغ و شاهد و نقل شراب
- So that the Beloved will be to thee both bread and water and lamp and minion and dessert and wine.
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جمع کن خود را جماعت رحمتست ** تا توانم با تو گفتن آنچ هست
- Unite thyself—union is (a Divine) mercy—that I may be able to speak unto thee that which is;
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زانک گفتن از برای باوریست ** جان شرک از باوری حق بریست 3295
- For speaking is for the purpose of (producing) belief: the spirit of polytheism is quit (devoid) of belief in God.