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گفت یا رب می‌فریبد او مرا ** می‌فریبد او فریبنده‌ی ترا 3595
- He (Moses) said, “O Lord, he is deceiving me; he is deceiving Thy deceiver.
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بشنوم یا من دهم هم خدعه‌اش ** تا بداند اصل را آن فرع‌کش
- Shall I hearken (to him) or shall I too give him deceit (in return), in order that that puller of the branch may recognise the root?
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که اصل هر مکری و حیلت پیش ماست ** هر چه بر خاکست اصلش از سماست
- For the root (origin) of every cunning and contrivance is with use: whatsoever is on the earth, its root (origin) is from Heaven.”
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گفت حق آن سگ نیرزد هم به آن ** پیش سگ انداز از دور استخوان
- God said (to Moses), “That cur (Pharaoh) is not worth even that: fling a bone to the cur from a distance.
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هین بجنبان آن عصا تا خاکها ** وا دهد هرچه ملخ کردش فنا
- Hark, shake the rod, so that the sods may give back whatever the locusts have destroyed,
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وان ملخها در زمان گردد سیاه ** تا ببیند خلق تبدیل اله 3600
- And let the locusts immediately become black, that the people may behold the transformation wrought by God;
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که سببها نیست حاجت مر مرا ** آن سبب بهر حجابست و غطا
- For I have no need of means: those means are (only) for the purpose of (serving as) a screen and covering,
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تا طبیعی خویش بر دارو زند ** تا منجم رو با ستاره کند
- To the end that the natural philosopher may attach himself to the drug; and that the astronomer may turn his face to the star;
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تا منافق از حریصی بامداد ** سوی بازار آید از بیم کساد
- And that the hypocrite, from greed, may come to market at daybreak for fear of (finding) no demand for his wares,
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بندگی ناکرده و ناشسته روی ** لقمه‌ی دوزخ بگشته لقمه‌جوی
- Without having performed his devotions or washed his face (whilst) seeking morsels (for himself) he has become a morsel for Hell.”