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5
104-113

  • تا که پیش از خبط بگشاید رهی  ** تا نیفتد زان فضیحت در چهی 
  • From opening a way (of escape) before the fault (was committed), so that he (the infidel) should not be cast into a pit (of grief) by the disgrace (which he had incurred).
  • لیک حکمت بود و امر آسمان  ** تا ببیند خویشتن را او چنان  105
  • (Otherwise, Mustafá would have let him out in time), but it was the (Divine) wisdom and the command of Heaven that he should see himself thus (disgraced and confounded).
  • بس عداوتها که آن یاری بود  ** بس خرابیها که معماری بود 
  • There be many acts of enmity which are (really) friendship, many acts of destruction which are (really) restoration.
  • جامه خواب پر حدث را یک فضول  ** قاصدا آورد در پیش رسول 
  • A meddlesome fellow purposely brought the dirty bed-clothes to the Prophet,
  • که چنین کردست مهمانت ببین  ** خنده‌ای زد رحمةللعالمین 
  • Saying, “Look! Thy guest has done such a thing!” He smiled, (he who was sent as) a mercy to all created beings,
  • که بیار آن مطهره اینجا به پیش  ** تا بشویم جمله را با دست خویش 
  • And said, “Bring the pail here, that I may wash all (clean) with my own hand.”
  • هر کسی می‌جست کز بهر خدا  ** جان ما و جسم ما قربان ترا  110
  • Every one jumped up, saying, “For God's sake (refrain)! Our souls and our bodies are a sacrifice to thee.
  • ما بشوییم این حدث را تو بهل  ** کار دستست این نمط نه کار دل 
  • We will wash this filth: do thou leave it alone. This kind (of affair) is hand's work, not heart's work.
  • ای لعمرک مر ترا حق عمر خواند  ** پس خلیفه کرد و بر کرسی نشاند 
  • O La-‘amruk, God pronounced unto thee (the word) ‘life’; then He made thee (His) Vicegerent and seated thee on the throne.
  • ما برای خدمت تو می‌زییم  ** چون تو خدمت می‌کنی پس ما چه‌ایم 
  • We live for thy service: as thou (thyself) art performing the service, what then are we?”