باز مرغان خبیر هوشمند ** کردهاند از دانه خود را خشکبند
Again, the knowing and prudent birds have debarred themselves from the grain;
که اندرون دام دانه زهرباست ** کور آن مرغی که در فخ دانه خواست
For the grain in the trap is poisonous food: blind is the bird that desires the grain in the trap.
صاحب دام ابلهان را سر برید ** وآن ظریفان را به مجلسها کشید 1415
The Owner of the trap cut off the heads of the foolish ones, and conducted the clever ones to the (exalted) assembly-places;
که از آنها گوشت میآید به کار ** وز ظریفان بانگ و نالهی زیر و زار
For in the former (only) the flesh is serviceable, but in the clever ones (their) song and warble soft and low.
پس کنیزک آمد از اشکاف در ** دید خاتون را به مرده زیر خر
Deinde venit ancilla perque rimam januae heram videt sub asino mortuam. [Then, the maidservant arrived. Through a crack in the door, she saw the lady dead under the ass.]
گفت ای خاتون احمق این چه بود ** گر ترا استاد خود نقشی نمود
“O hera stulta,” inquit, “hoc (facinus ineptum) quid fuit, etsi ea quae perita est technam tibi ostenderat? [She said, “O foolish lady, what was this (foolish deed), even if your teacher showed you a plan (of the method)?]
ظاهرش دیدی سرش از تو نهان ** اوستا ناگشته بگشادی دکان
Technae quod patebat vidisti, tibi ignotum quod latebat: imperita tabernam aperuisti. [You saw its outward (form); its secret (was) hidden from you. Not having become a master (of the craft), you opened the shop.]
کیر دیدی همچو شهد و چون خبیص ** آن کدو را چون ندیدی ای حریص 1420
Veretrum tanquam mel vel cibum ex dactylis et butyro comparatum vidisti: cur illam cucurbitam non vidisti, O avida? [You saw the penis, like honey or like dates (cooked with flour and butter): why did you not see the gourd, O greedy one?]
یا چون مستغرق شدی در عشق خر ** آن کدو پنهان بماندت از نظر
Vel cur, cum asini amore obruta esses, cucurbita visu tuo sejuncta manebat? [Or (why), when you were immersed in love for the ass, did the gourd remain hidden from your sight?]
ظاهر صنعت بدیدی زوستاد ** اوستادی برگرفتی شاد شاد
Docta ab ea quae perita est vidisti technae speciem externam: peritiam ipsa valde gaudens assumpsisti.” [You saw the external (form) of the craft from the master, (and then) you assumed expertise very joyfully. ]