گفت را آموخت زان مرد هنر ** لیک از معنی و سرش بی‌خبر 1435
It (really) learned to talk from that accomplished man, but it is ignorant of his meaning and mystery.
از بشر بگرفت منطق یک به یک ** از بشر جز این چه داند طوطیک
It received speech, word by word, from Man; (but) what should the little parrot know of Man except this?
هم‌چنان در آینه‌ی جسم ولی ** خویش را بیند مردی ممتلی
Similarly, the disciple full (of egoism) sees himself in the mirror of the Shaykh's body.
از پس آیینه عقل کل را ** کی ببیند وقت گفت و ماجرا
How should he see Universal Reason behind the mirror at the time of speech and discourse?
او گمان دارد که می‌گوید بشر ** وان گر سرست و او زان بی‌خبر
He supposes that a man is speaking; and the other (Universal Reason) is a mystery of which he is ignorant.
حرف آموزد ولی سر قدیم ** او نداند طوطی است او نی ندیم 1440
He learns the words, but the eternal mystery he cannot know, for he is a parrot, not a boon-companion.
هم صفیر مرغ آموزند خلق ** کین سخن کار دهان افتاد و حلق
Likewise, people learn the note of birds, for this speech (of birds) is an affair of the mouth and throat;
لیک از معنی مرغان بی‌خبر ** جز سلیمان قرانی خوش‌نظر
But (all are) ignorant of the birds' meaning, except an august Solomon of goodly insight.
حرف درویشان بسی آموختند ** منبر و محفل بدان افروختند
Many learned the language of (true) dervishes and gave lustre therewith to the pulpit and assembly-place.
یا به جز آن حرفشان روزی نبود ** یا در آخر رحمت آمد ره نمود
Either nothing was bestowed upon them except those (formal) expressions, or at last (the Divine) mercy came and revealed the (right) way.
صاحب‌دلی دید سگ حامله در شکم آن سگ‌بچگان بانگ می‌کردند در تعجب ماند کی حکمت بانگ سگ پاسبانیست بانگ در اندرون شکم مادر پاسبانی نیست و نیز بانگ جهت یاری خواستن و شیر خواستن باشد و غیره و آنجا هیچ این فایده‌ها نیست چون به خویش آمد با حضرت مناجات کرد و ما یعلم تاویله الا الله جواب آمد کی آن صورت حال قومیست از حجاب بیرون نیامده و چشم دل باز ناشده دعوی بصیرت کنند و مقالات گویند از آن نی ایشان را قوتی و یاریی رسد و نه مستمعان را هدایتی و رشدی
A mystic saw a bitch big with young, in whose womb the young were barking. He remained in amazement, saying, “The reason of a dog's barking is to keep watch (against strangers): to bark in the mother's womb is not (for the purpose of) keeping watch; and, again, barking may be a call for help, or its cause may be a desire for milk, etc.; and there is no such purpose in this case.” When he came to himself, he made supplication to God—and none knoweth the interpretation thereof except Allah. Answer came: “It represents the state of a party who pretend to (spiritual) insight and utter (mystical) sayings without having come forth from the veil (of materiality) and before the eyes of their hearts have been opened. Thence neither to themselves do strength and support accrue, nor to their hearers any guidance and right direction.”