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رحمت تو وآن دم گیرای تو ** پر شود این عالم از احیای تو
- From thy bringing the dead to life this world is filled with thy mercy and with that potent breath of thine.
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تو فرشته‌ی رحمتی رحمت نما ** حامل عرشی و قبله‌ی دادها
- Thou art the Angel of mercy: show mercy! Thou art the bearer of the Throne and the qibla of (Divine) gifts.”
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عرش معدن گاه داد و معدلت ** چار جو در زیر او پر مغفرت
- The Throne is the mine (source) of justice and equity: beneath it are four rivers filled with forgiveness:
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جوی شیر و جوی شهد جاودان ** جوی خمر و دجله‌ی آب روان
- A river of milk and a river of honey everlasting; a river of wine and a river of running water.
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پس ز عرش اندر بهشتستان رود ** در جهان هم چیزکی ظاهر شود 1630
- Then from the Throne they flow into Paradise; some little thing (offshoot) appears in this world too,
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گرچه آلوده‌ست اینجا آن چهار ** از چه از زهر فنا و ناگوار
- Although here those four (rivers) are defiled—by what? By the poison of mortality and indigestion.
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جرعه‌ای بر خاک تیره ریختند ** زان چهار و فتنه‌ای انگیختند
- From (each of) those four (rivers) a draught has been poured on the dark Earth and a temptation has been offered,
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تا بجویند اصل آن را این خسان ** خود برین قانع شدند این ناکسان
- In order that these vile wretches may seek the source thereof; (but) these worthless folk are content with this (draught).
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شیر داد و پرورش اطفال را ** چشمه کرده سینه‌ی هر زال را
- He (God) hath given milk and nourishment for babes: He hath made the breast of every wife a fountain (of milk).
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خمر دفع غصه و اندیشه را ** چشمه کرده از عنب در اجترا 1635
- (He hath given) wine to drive away grief and care: He hath made of the grape a fountain to inspire courage.