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5
1908-1917

  • ذره‌ای از عقل و هوش ار با منست  ** این چه سودا و پریشان گفتنست 
  • If a single mote of reason and consciousness is (remaining) with me, what is this melancholy madness and distracted speech?

  • چونک مغز من ز عقل و هش تهیست  ** پس گناه من درین تخلیط چیست 
  • Since my brain is empty of reason and consciousness, how then am I at fault in this raving?

  • نه گناه اوراست که عقلم ببرد  ** عقل جمله‌ی عاقلان پیشش بمرد  1910
  • No; the fault is his, for he robbed me of my reason: in his presence the reason of all rational beings is dead.

  • یا مجیر العقل فتان الحجی  ** ما سواک للعقول مرتجی 
  • O thou who causest the reason to wander and the understanding to go astray, intelligences have no object of hope but thee.

  • ما اشتهیت العقل مذ جننتنی  ** ما حسدت الحسن مذ زینتنی 
  • I have never desired reason since thou mad’st me mad: I have never envied beauty since thou didst adorn me.

  • هل جنونی فی هواک مستطاب  ** قل بلی والله یجزیک الثواب 
  • Is my madness for love of thee approved? Say “Yes,” and God will reward thee.

  • گر بتازی گوید او ور پارسی  ** گوش و هوشی کو که در فهمش رسی 
  • Whether he speak Arabic or Persian, where is the ear and mind by means of which you should attain to the apprehension of it?

  • باده‌ی او درخور هر هوش نیست  ** حلقه‌ی او سخره‌ی هر گوش نیست  1915
  • His wine is not suitable to every mind, his ring is not subject to every ear.

  • باز دیگر آمدم دیوانه‌وار  ** رو رو ای جان زود زنجیری بیار 
  • Once again I have become mad-like: go, go, my (dear) soul, quickly fetch a chain;

  • غیر آن زنجیر زلف دلبرم  ** گر دو صد زنجیر آری بردرم 
  • (But if you bring any) except the chain of my beloved's curl— though you bring two hundred chains, I will burst them (all).

  • حکمت نظر کردن در چارق و پوستین کی فلینظر الانسان مم خلق 
  • The wise purpose (of Ayáz) in looking at his rustic shoon and sheepskin jacket—then let Man consider from what he was created.