باز گفتند این مکان بی‌نوش نیست ** چارق اینجا جز پی روپوش نیست 2070
After (having looked), they said (to one another), “This place is not without balm: the shoon are only (displayed) here as a blind.
هین بیاور سیخهای تیز را ** امتحان کن حفره و کاریز را
Hey, bring sharp picks: try excavation and tunnelling.”
هر طرف کندند و جستند آن فریق ** حفره‌ها کردند و گوهای عمیق
The (searching) party dug and searched in every direction: they dug holes and deep cavities.
حفره‌هاشان بانگ می‌داد آن زمان ** کنده‌های خالییم ای کندگان
Thereupon the holes were (virtually) crying out to them, “We are empty holes, O ye stinkers!”
زان سگالش شرم هم می‌داشتند ** کنده‌ها را باز می‌انباشتند
Accordingly they (the officers) were ashamed of that (evil) thought (concerning Ayáz) and filled up the holes again.
بی‌عدد لا حول در هر سینه‌ای ** مانده مرغ حرصشان بی‌چینه‌ای 2075
In every breast were innumerable (sighs of) lá hawl: the bird, their greed, was left without any food to peck.
زان ضلالتهای یاوه‌تازشان ** حفره‌ی دیوار و در غمازشان
The holes in the walls and in the door were informers against them (giving intelligence) of their futile aberrations.
ممکن اندای آن دیوار نی ** با ایاز امکان هیچ انکار نی
The wall could not possibly be plastered (repaired): there was no possibility of denying before Ayáz (what they had done);
گر خداع بی‌گناهی می‌دهند ** حایط و عرصه گواهی می‌دهند
(For) if they make a pretence of being innocent, the wall and floor will bear witness (against them).
باز می‌گشتند سوی شهریار ** پر ز گرد و روی زرد و شرمسار
(With such reflections) they were returning to the King, covered with dust and pale-faced and ashamed.
بازگشتن نمامان از حجره‌ی ایاز به سوی شاه توبره تهی و خجل هم‌چون بدگمانان در حق انبیا علیهم‌السلام بر وقت ظهور برائت و پاکی ایشان کی یوم تبیض وجوه و تسود وجوه و قوله تری الذین کذبوا علی الله وجوههم مسودة
How the plotters returned from the chamber of Ayáz to the King with empty bags and overcome by shame, as those who thought ill of the prophets, on whom be peace, (shall be confounded) at the time when their (the prophets') innocence and holiness shall be made manifest; for (God hath said), “on the Day when (some) faces shall be white and (some) faces shall be black,” and He hath said, “and thou shalt see those who lied against God, their faces blackened.”