اختیار و داعیه در نفس بود ** روش دید آنگه پر و بالی گشود
The power of choice and the instinct (to choose) were (latent) in the soul: (when) it beheld his (Joseph's) face, then it spread wings and pinions (to fly towards him).
When the dog is asleep its power of choice is lost, (but) when it sees the tripe it wags its tail.
اسپ هم حو حو کند چون دید جو ** چون بجنبد گوشت گربه کرد مو
A horse, too, whinnies when he sees barley, and when the meat is moved, the cat miauls.
دیدن آمد جنبش آن اختیار ** هم‌چو نفخی ز آتش انگیزد شرار
Sight (of the desired object) is the means of moving the power of choice (to exert itself), just as a blowing (of breath) raises sparks from the fire.
پس بجنبد اختیارت چون بلیس ** شد دلاله آردت پیغام ویس 2980
Therefore your power of choice is moved (to action) when Iblís becomes a go-between (dallála) and brings (to you) a message from Wís.
چونک مطلوبی برین کس عرضه کرد ** اختیار خفته بگشاید نورد
When he presents an object of desire to this person (who possesses the power of choice), the sleeping power unrolls itself (begins to move towards that object);
وآن فرشته خیرها بر رغم دیو ** عرضه دارد می‌کند در دل غریو
And (on the other hand), in despite of the Devil, the Angel presents (to you) good objects (of desire) and makes an outcry in your heart,
تا بجنبد اختیار خیر تو ** زانک پیش از عرضه خفتست این دو خو
In order that your power to choose the good may be moved (to action); for, before presentation, these two dispositions (towards good or evil) are asleep.
پس فرشته و دیو گشته عرضه‌دار ** بهر تحریک عروق اختیار
So the Angel and the Devil have become presenters (of good or evil objects of desire) for the purpose of setting the power of choice in motion.
می‌شود ز الهامها و وسوسه ** اختیار خیر و شرت ده کسه 2985
Your power to choose good or evil is increased tenfold by inspirations (of the Angel) and suggestions (of the Devil).