درک وجدانی به جای حس بود ** هر دو در یک جدول ای عم می‌رود
Inward consciousness corresponds to (external) sensation: both run in the same channel, O uncle.
نغز می‌آید برو کن یا مکن ** امر و نهی و ماجراها و سخن
‘Do’ or ‘don't,’ command and prohibition, discussions and talk are suitable to it (the inward consciousness).
این که فردا این کنم یا آن کنم ** این دلیل اختیارست ای صنم
(The thought), ‘To-morrow I will do this or I will do that,’ is a proof of the power to choose, O worshipful one;
وان پشیمانی که خوردی زان بدی ** ز اختیار خویش گشتی مهتدی 3025
And (in the case of) the penitence which you have felt for (having committed) an evil deed, you have been led (into the right path) through your power of choice.
جمله قران امر و نهیست و وعید ** امر کردن سنگ مرمر را کی دید
The entire Qur’án consists of commands and prohibitions and threats (of punishment): who (ever) saw commands given to a marble rock?
هیچ دانا هیچ عاقل این کند ** با کلوخ و سنگ خشم و کین کند
Does any wise man, does any reasonable man, do this? Does he show anger and enmity to brickbats and stones?—
که بگفتم کین چنین کن یا چنان ** چون نکردید ای موات و عاجزان
Saying, ‘I told you to do thus or thus: why have ye not done it, O dead and helpless ones?’
عقل کی حکمی کند بر چوب و سنگ ** عقل کی چنگی زند بر نقش چنگ
How should reason exercise any authority over wood and stone? How should reason lay hold of the painted figure of a cripple,
کای غلام بسته دست اشکسته‌پا ** نیزه برگیر و بیا سوی وغا 3030
Saying, ‘O slave with palsied hands and broken legs, take up the lance and come to battle’?
خالقی که اختر و گردون کند ** امر و نهی جاهلانه چون کند
How, (then), should the Creator who is the Maker of stars and sky make commands and prohibitions like those of an ignorant person?