عشق بر مرده نباشد پایدار ** عشق را بر حی جان‌افزای دار
Love for the dead is not lasting: keep your love (fixed) on the Living One who increases spiritual life.
بعد از آن زان گور خود خواب آیدش ** از جمادی هم جمادی زایدش
Afterwards, indeed, from that grave (nothing) comes to her (but) slumber (indifference and oblivion): from an insensible object is born in her the same insensibility,
زانک عشق افسون خود بربود و رفت ** ماند خاکستر چو آتش رفت تفت
Because Love has carried off his enchantment and gone away: as soon as the fire is sped, (only) ashes remain.
آنچ بیند آن جوان در آینه ** پیر اندر خشت می‌بیند همه 3275
The (wise) Elder (Pír) beholds in the (iron) brick all that the (ignorant) young man beholds in the mirror.
پیر عشق تست نه ریش سپید ** دستگیر صد هزاران ناامید
The Elder is thy love, not (the owner of) a white beard. ‘Tis he (Love) that gives a helping hand to thousands who are in despair.
عشق صورتها بسازد در فراق ** نامصور سر کند وقت تلاق
In (the hour of) separation Love fashions forms (of phantasy); in the hour of union the Formless One puts forth his head,
که منم آن اصل اصل هوش و مست ** بر صور آن حسن عکس ما بدست
Saying, “I am the ultimate origin of sobriety and intoxication: the beauty in (all) forms is reflected from Me.
پرده‌ها را این زمان برداشتم ** حسن را بی‌واسطه بفراشتم
At this moment I have removed the veils: I have raised Beauty on high without intermediaries.
زانک بس با عکس من در بافتی ** قوت تجرید ذاتم یافتی 3280
Because thou hast been much occupied with My reflexion, thou hast gained the power to contemplate My essence denuded (of the forms by which it is veiled).
چون ازین سو جذبه‌ی من شد روان ** او کشش را می‌نبیند در میان
When My pull is set in motion (begins to be exerted) from this side, he (the Christian) does not see (is not conscious of) the priest intervening (between him and Me).”