Rumi's Masnavi - When My pull is set in motion (begins to be exerted) from this side, he (the Christian) does not see (is not conscious of) the priest intervening (between him and Me).”

چون ازین سو جذبه‌ی من شد روان ** او کشش را می‌نبیند در میان
When My pull is set in motion (begins to be exerted) from this side, he (the Christian) does not see (is not conscious of) the priest intervening (between him and Me).”

مغفرت می‌خواهد از جرم و خطا ** از پس آن پرده از لطف خدا
(At that time) he is craving forgiveness for his sins and trespasses from the grace of God behind the veil.

کس نخواهد بعد از آن او را حجر ** زانک جاری شد از آن سنگ آن گهر
After that, no one calls it “stone,” seeing that such a pure substance has gushed forth from the rock.

کاسه‌ها دان این صور را واندرو ** آنچ حق ریزد بدان گیرد علو 3285
Know that these forms are (like) bowls and acquire excellence through that which God pours into them.

گفتن خویشاوندان مجنون را کی حسن لیلی باندازه‌ایست چندان نیست ازو نغزتر در شهر ما بسیارست یکی و دو و ده بر تو عرضه کنیم اختیار کن ما را و خود را وا رهان و جواب گفتن مجنون ایشان را
How the kinsfolk of Majnún said to him, “The beauty of Laylá is limited, it is not so very great: in our city there are many fairer than she. We will show unto thee one or two or ten: take thy choice, and deliver us (from reproach) and thyself (from affliction)”; and how Majnún answered them.

ابلهان گفتند مجنون را ز جهل ** حسن لیلی نیست چندان هست سهل
The fools in their ignorance said to Majnún, “The beauty of Laylá is not so very great, it is of slight account.

گفت صورت کوزه است و حسن می ** می خدایم می‌دهد از نقش وی
He replied, “The (outward) form is a pot, and beauty is the wine: God is giving me wine from her form.

مر شما را سرکه داد از کوزه‌اش ** تا نباشد عشق اوتان گوش کش
He gave you vinegar from her pot, lest love of her should pull you by the ears.”

از یکی کوزه دهد زهر و عسل ** هر یکی را دست حق عز و جل 3290
The hand of God, the Almighty and Glorious, gives poison or honey to every one from the same pot.