گر بریش و خایه مردستی کسی ** هر بزی را ریش و مو باشد بسی 3345
Siquis barba et testiculis vir esset, every he-goat has a beard and plenty of hair.” [If someone were (defined as) a man by a beard and testicles, every he-goat has a beard and plenty of hair.”]
پیشوای بد بود آن بز شتاب ** می‌برد اصحاب را پیش قصاب
That goat is a bad leader: he is taking his followers quickly along to the butcher.
ریش شانه کرده که من سابقم ** سابقی لیکن به سوی مرگ و غم
He has combed his beard, saying, “I am the foremost.” (Yes); thou art the foremost, but in the direction of death and anguish.
هین روش بگزین و ترک ریش کن ** ترک این ما و من و تشویش کن
Hark, adopt (as thy vocation) travelling (on the Way of righteousness) and abandon thy beard: abandon this egoism and troubled thought,
تا شوی چون بوی گل با عاشقان ** پیشوا و رهنمای گلستان
That thou mayst become like the scent of the rose to (God's) lovers (and mayst be) their leader and guide to the Rose-garden.
کیست بوی گل دم عقل و خرد ** خوش قلاووز ره ملک ابد 3350
Who (what) is the scent of the rose? The breath (voice) of reason and intelligence (which is) a sweet guide on the way to the Kingdom Everlasting.
فرمودن شاه به ایاز بار دگر کی شرح چارق و پوستین آشکارا بگو تا خواجه تاشانت از آن اشارت پند گیرد کی الدین النصیحة و موعظه یابند
How the King (Mahmúd) once more commanded Ayáz, saying, "Give a clear explanation concerning thy rustic shoon and sheepskin jacket in order that thy fellow-servants may be admonished by that indication, for (the Prophet has said), ‘Religion consists in (giving) sincere counsel.’"
سر چارق را بیان کن ای ایاز ** پیش چارق چیستت چندین نیاز
“O Ayáz, declare the mystery of the rustic shoon and why in the presence of the shoon thou showest all this humility,
تا بنوشد سنقر و بک یا رقت ** سر سر پوستین و چارقت
So that thy (fellow-servants) Sunqur and Bakyáruq may hear the inmost secret of thy sheepskin jacket and rustic shoon.
ای ایاز از تو غلامی نور یافت ** نورت از پستی سوی گردون شتافت
O Ayáz, slavery hath gained lustre from thee: thy lustre hath sped from lowliness towards heaven.
حسرت آزادگان شد بندگی ** بندگی را چون تو دادی زندگی
Servitude has become an object of regret to the free, since thou hast given life (and splendour) to servitude.