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کز عمل زاییده‌اند و از علل ** هر یکی را صورت و نطق و طلل
- For they are born of action and causes: each one hath form and speech and dwelling-place.
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بانگشان درمی‌رسد زان خوش حجال ** کای ز ما غافل هلا زوتر تعال
- Their cry is coming (to you) from those delightful bowers— “O thou who hast forgotten us, hark, come with all speed!”
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منتظر در غیب جان مرد و زن ** مول مولت چیست زوتر گام زن 3900
- The soul (spiritual result) of (every) man and woman is waiting (for them) in the Unseen: why are you delaying? Step forward at once (on the way).
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راه گم کرد او از آن صبح دروغ ** چون مگس افتاد اندر دیگ دوغ
- He (the captain) lost his way and, (beguiled) by that false dawn, fell like a gnat into the pot of buttermilk.
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پشیمان شدن آن سرلشکر از آن خیانت کی کرد و سوگند دادن او آن کنیزک را کی به خلیفه باز نگوید از آنچ رفت
- How that military chief repented of the sin which he had committed and adjured the girl not to tell the Caliph anything of what had happened.
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چند روزی هم بر آن بد بعد از آن ** شد پشیمان او از آن جرم گران
- He was absorbed in that (love-affair) for a while, (but) afterwards he repented of that grievous crime,
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داد سوگندش کای خورشیدرو ** با خلیفه زینچ شد رمزی مگو
- And adjured her, saying, “O thou whose face is like the sun, do not give the Caliph any hint of what has passed.”
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چون ندید او را خلیفه مست گشت ** پس ز بام افتاد او را نیز طشت
- When the Caliph saw her he became distraught (with love), and then too his secret was exposed to all.
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دید صد چندان که وصفش کرده بود ** کی بود خود دیده مانند شنود 3905
- He saw (her to be) a hundred times as beautiful as he (the informer) had described her: how in sooth should seeing be like hearing?
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وصف تصویرست بهر چشم هوش ** صورت آن چشم دان نه زان گوش
- Description is a picture (drawn) for the eye of intelligence: know that the (sensible) form belongs to the eye, not to the ear.
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کرد مردی از سخن‌دانی سال ** حق و باطل چیست ای نیکو مقال
- A certain man asked an eloquent person, “What are truth and falsehood, O man of goodly discourse?”