حسن یوسف دیده‌ی اخوان ندید ** از دل یعقوب کی شد ناپدید
Joseph's beauty was not seen by the eyes of his brethren, (but) when did it (ever) disappear from the heart of Jacob?
مر عصا را چشم موسی چوب دید ** چشم غیبی افعی و آشوب دید
The (physical) eye of Moses regarded the staff (rod) as wood; the eye of the Invisible beheld (in it) a serpent and (cause of) panic.
چشم سر با چشم سر در جنگ بود ** غالب آمد چشم سر حجت نمود 3935
The eye of the head was in conflict with the eye of the heart: the eye of the heart prevailed (over the other) and displayed the proof.
چشم موسی دست خود را دست دید ** پیش چشم غیب نوری بد پدید
The (physical) eye of Moses regarded his hand as a hand, (but) to the eye of the Invisible it was a manifest light.
این سخن پایان ندارد در کمال ** پیش هر محروم باشد چون خیال
This matter hath no limit in perfection, (yet) it seems like a fancy to every one that is deprived (of the reality).
چون حقیقت پیش او فرج و گلوست ** کم بیان کن پیش او اسرار دوست
Since to him the reality is the pudendum and the gullet, do not expound the mysteries of the Beloved to him.
پیش ما فرج و گلو باشد خیال ** لاجرم هر دم نماید جان جمال
To us the pudendum and the gullet are a (mere) fancy; consequently the (Beloved) Soul displays His beauty (to us) at every moment. [To us the private parts and the gullet are a (mere) fancy; consequently the (Beloved) Soul displays His beauty (to us) at every moment.]
هر که را فرج و گلو آیین و خوست ** آن لکم دین ولی دین بهر اوست 3940
Any one whose custom and habit is (addiction to) the pudendum and the gullet, for him (the fit answer) is “Unto you (your) religion and unto me (my) religion.”
با چنان انکار کوته کن سخن ** احمدا کم گوی با گبر کهن
Cut short thy talk with such (incarnate) scepticism: do not converse, O Ahmad, with the ancient infidel.
آمدن خلیفه نزد آن خوب‌روی برای جماع
Venit Khalífa ad puellam formosam concubitus causa. [How the Caliph came next to that one of beautiful face for the sake of (sexual) intercourse.]
آن خلیفه کرد رای اجتماع ** سوی آن زن رفت از بهر جماع
Ille Khalífa concubitum sibi proposuit, illam feminam coitus causa adivit. [The Caliph decided on a meeting; he went to that woman for the sake of (sexual) intercourse.]