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جنی از نارست کی ماند به نار ** از بخارست ابر و نبود چون بخار
- The Jinní is (created) from fire, (but) how should he resemble fire? The cloud is (produced) from vapour, but it is not like vapour.
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از دم جبریل عیسی شد پدید ** کی به صورت همچو او بد یا ندید
- Jesus was produced from the breath of Gabriel, (but) when was he (ever) like him in form or comparable (to him in that respect)?
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آدم از خاکست کی ماند به خاک ** هیچ انگوری نمیماند به تاک
- Adam is (made) of earth, (but) how should he resemble earth? No grape resembles the vine.
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کی بود دزدی به شکل پایدار ** کی بود طاعت چو خلد پایدار
- How should robbery look like the foot of the gallows? How should piety be like the everlasting abode (Paradise)?
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هیچ اصلی نیست مانند اثر ** پس ندانی اصل رنج و درد سر 3985
- No origin resembles its product; therefore thou canst not know the origin of (thy) pain and headache.
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لیک بیاصلی نباشدت این جزا ** بیگناهی کی برنجاند خدا
- But this punishment is not without an origin: how should God inflict pain without any sin (having been committed)?
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آنچ اصلست و کشندهی آن شی است ** گر نمیماند بوی هم از وی است
- That which is the origin and bringer-on of that (painful) thing—if it (the painful thing) does not resemble it, still it is (produced) from it.
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پس بدان رنجت نتیجهی زلتیست ** آفت این ضربتت از شهوتیست
- Know, then, that thy pain is the result of some lapse (and that) this woe with which thou art stricken arises from some lust.
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گر ندانی آن گنه را ز اعتبار ** زود زاری کن طلب کن اغتفار
- If thou canst not discern that sin by means of consideration, at once make humble entreaty and seek pardon (from God).
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سجده کن صد بار میگوی ای خدا ** نیست این غم غیر درخورد و سزا 3990
- Prostrate thyself a hundred times and keep saying, “O God, this pain is nothing but my due and desert.