از الوهیت زند در جاه لاف ** طامع شرکت کجا باشد معاف
He (who is) in power (really) pretends to Divinity: how should one ambitious of co-partnership (with God) be saved?
زلت آدم ز اشکم بود و باه ** وآن ابلیس از تکبر بود و جاه 520
The sin of Adam arose from the belly and sexual intercourse, and that of Iblís from pride and power.
لاجرم او زود استغفار کرد ** وآن لعین از توبه استکبار کرد
Consequently, he (Adam) at once besought pardon, while the accursed (Iblís) disdained to repent.
حرص حلق و فرج هم خود بدرگیست ** لیک منصب نیست آن اشکستگیست
The greed of the gullet and pudendum is in truth (a mark of) depravity; but it is not (headstrong like) ambition: it is abasement.
بیخ و شاخ این ریاست را اگر ** باز گویم دفتری باید دگر
If I should relate the root and branch (the whole story) of dominion, another Book would be needed.
اسپ سرکش را عرب شیطانش خواند ** نی ستوری را که در مرعی بماند
The Arabs called a restive (high-spirited) horse a “devil” (shaytán); (they did) not (give that name to) the beast of burden that stayed (quietly) in the pasture.
شیطنت گردن کشی بد در لغت ** مستحق لعنت آمد این صفت 525
“Devilry” (shaytanat) in lexicology is (synonymous with) “rebelliousness”: this quality is deserving of execration.
این جهان محدود و آن خود بی حدست ** نقش و صورت پیش آن معنی سدست
There is room for a hundred eaters (guests) round a table, (but) there is not room in the (whole) world for two seekers of dominion.
آن نخواهد کین بود بر پشت خاک ** تا ملک بکشد پدر را ز اشتراک
The one is not willing that the other should be on the surface of the earth; so that a prince kills his father for partaking with him (in sovereignty).
آن شنیدستی که الملک عقیم ** قطع خویشی کرد ملکت‌جو ز بیم
Thou hast heard (the saying) that kingship is childless: the seeker of sovereignty has cut (the ties of) relationship because of (his) fear;