موبه موی هر سگی دندان شده ** وز برای حیله دم جنبان شده
Every hair on every dog becomes (like) a tooth, though they wag their tails (fawningly) for the sake of gaining their object.
نیم زیرش حیله بالا آن غضب ** چون ضعیف آتش که یابد او حطب
His (the dog's) under-half is cunning, (while) the upper (half) is anger, like a poor fire that gets faggots (fuel);
شعله شعله می‌رسد از لامکان ** می‌رود دود لهب تا آسمان
Flame on flame reaches (it) from (the realm of) non-spatiality: the smoke of its blaze goes up to the sky.
صد چنین سگ اندرین تن خفته‌اند ** چون شکاری نیستشان بنهفته‌اند
In this body (of ours) a hundred such dogs are sleeping: when they have no prey (in sight), they are hidden.
یا چو بازانند و دیده دوخته ** در حجاب از عشق صیدی سوخته 635
Or they resemble falcons with eyes sealed (covered); (yet) in the veil (hood) consumed with passion for a prey,
تا کله بردارد و بیند شکار ** آنگهان سازد طواف کوهسار
Till he (the Falconer) lifts the hood and it (the falcon) sees the prey: then it circles the mountains (in pursuit).
شهوت رنجور ساکن می‌بود ** خاطر او سوی صحت می‌رود
The appetite of the sick man is quiescent: his thoughts are going (are turned) towards health.
چون ببیند نان و سیب و خربزه ** در مصاف آید مزه و خوف بزه
When he sees bread and apples and water-melons, his relish and his fear of injury (to himself) come into conflict.
گر بود صبار دیدن سود اوست ** آن تهیج طبع سستش را نکوست
If he be very self-restrained, the sight (of the food) is a benefit to him: that stimulation (of appetite) is good for his enfeebled constitution;
ور نباشد صبر پس نادیده به ** تیر دور اولی ز مرد بی‌زره 640
But if he have not self-restraint, then it were better he had not seen (the food): ’tis better the arrow should be far from the man who is without a coat of mail.