گفت عمرت چند سالست ای پسر ** بازگو و در مدزد و بر شمر 1115
He asked, “How many years hast thou lived, my lad? Say (it) out and don't hide (it) away but count up (correctly).”
گفت هجده هفده یا خود شانزده ** یا که پانزده ای برادرخوانده
He replied, “Eighteen, seventeen, or sixteen, or fifteen, O adoptive brother.”
گفت واپس واپس ای خیره سرت ** باز می‌رو تا بکس مادرت
“(Go) backward, backward,” said he, “O giddy-headed one”; “keep going back usque ad cunnum matris tuae!” [“(Go) backward, backward,” said he, “O giddy-headed one”; “keep going back until (you return to) your mother’s vagina!”]
حکایت در تقریر همین سخن
Story in exposition of the same topic.
آن یکی اسپی طلب کرد از امیر ** گفت رو آن اسپ اشهب را بگیر
A certain man begged an Amír to give him a horse: he said, “Go and take that grey horse.”
گفت آن را من نخواهم گفت چون ** گفت او واپس‌روست و بس حرون
He replied, “I don't want that one.” “Why not?” he asked. “It goes backward and is very restive,” said he;
سخت پس پس می‌رود او سوی بن ** گفت دمش را به سوی خانه کن 1120
“It goes back, back very hard in the direction of its rump.” He replied, “Turn its tail towards home!”
دم این استور نفست شهوتست ** زین سبب پس پس رود آن خودپرست
The tail of this beast you are riding, (namely), your carnal soul, is lust; hence that self-worshipper goes back, back.
شهوت او را که دم آمد ز بن ** ای مبدل شهوت عقبیش کن
O changer, make its (carnal) lust, which is the tail, to be entirely lust for the world hereafter.
چون ببندی شهوتش را از رغیف ** سر کند آن شهوت از عقل شریف
When you bind its lust (and debar it) from the loaf, that lust puts forth its head from (is transformed into) noble reason.
هم‌چو شاخی که ببری از درخت ** سر کند قوت ز شاخ نیک‌بخت
As, when you lop off a (superfluous) branch from a tree, vigour is imparted to the well-conditioned branches.