شیر این سو پیش آهو سر نهد ** باز اینجا نزد تیهو پر نهد
In this quarter the lion lays his head (in submission) before the deer; here the falcon lays (droops) his wings before the partridge.
این ترا باور نیاید مصطفی ** چون ز مسکینان همی‌جوید دعا
(If) you cannot believe this, (then) how is it that Mustafá (Mohammed) seeks a blessing from the lowly poor?
گر بگویی از پی تعلیم بود ** عین تجهیل از چه رو تفهیم بود
If you reply that it was for the purpose of teaching (his followers) in what respect was his leaving them in absolute ignorance (of the reason for his action) a means of causing them to understand?
بلک می‌داند که گنج شاهوار ** در خرابیها نهد آن شهریار
Nay, but he knows that the King deposits the royal treasure in ruined places.
Evil thought (about the saint) are (due to) his presenting an appearance contrary to the reality, though (in fact) every part of him is his spy (informing him of Divine mysteries).
بل حقیقت در حقیقت غرقه شد ** زین سبب هفتاد بل صد فرقه شد
Nay, the Truth is absorbed in the Truth; hence seventy, nay, a hundred sects have arisen.
با تو قلماشیت خواهم گفت هان ** صوفیا خوش پهن بگشا گوش جان
(Now) I will talk to you of maters indifferent. Hark, O Súfí, open your spiritual ear very wide
مر ترا هم زخم که آید ز آسمان ** منتظر می‌باش خلعت بعد آن
Whatever blow may come to you from Heaven, always be expecting (to receive) a gift of honour after it;
کو نه آن شاهست کت سیلی زند ** پس نبخشد تاج و تخت مستند
For He is not the king to slap you and then not give you a crown and a throne on which to recline.
جمله دنیا را پر پشه بها ** سیلیی را رشوت بی‌منتها 1640
The whole world has (but) the value of a gnat’s wing; (but) for one slap there is an infinite reward.