لیک یک‌رنگی که اندر محشرست ** بر بد و بر نیک کشف و ظاهرست 1865
But the unicolority that is (everywhere) at the Resurrection is (then) revealed and (made) manifest to the evil and the good (alike);
که معانی آن جهان صورت شود ** نقشهامان در خور خصلت شود
For in that world ideas are endued with form, and our (visible) shapes become congruous with our (moral and spiritual) qualities.
گردد آنگه فکر نقش نامه‌ها ** این بطانه روی کار جامه‌ها
The (secret) thoughts will then become (materialised in) the form of the books (recording good and evil actions): this lining will become the working surface of the garments.
این زمان سرها مثال گاو پیس ** دوک نطق اندر ملل صد رنگ ریس
During this (present) time (men's) inward beliefs are (as variegated) as a piebald cow, and in the (different) religious sects the spindle of speech is spinning (threads of) a hundred colours.
نوبت صدرنگیست و صددلی ** عالم یک رنگ کی گردد جلی
’Tis the turn (reign) of many-colouredness and many-mindedness: how should the one-coloured world become unveiled?
نوبت زنگست رومی شد نهان ** این شبست و آفتاب اندر رهان 1870
’Tis the turn (reign) of the Ethiopian; the Greek is hidden (from view): this is night, and the sun is in pawn.
نوبت گرگست و یوسف زیر چاه ** نوبت قبطست و فرعونست شاه
’Tis the turn (reign) of the wolf, and Joseph is at the bottom of the well; ’tis the turn (reign) of the Egyptians, and Pharaoh is king.
تا ز رزق بی‌دریغ خیره‌خند ** این سگان را حصه باشد روز چند
(Such is the Divine purpose), in order that for a few days these curs may have their allotted portion of the unstinted and deluding (worldly) provision.
در درون بیشه شیران منتظر ** تا شود امر تعالوا منتشر
(But) within the jungle (of this world) are lions (righteous and holy men), waiting for the command “Come!” to be spread abroad.
پس برون آیند آن شیران ز مرج ** بی‌حجابی حق نماید دخل و خرج
Then those lions will come forth from the (worldly) pasture, and God will show (unto them) their income and expenditure without any veil (disguise).