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6
2093-2102

  • امر معروف او و هم معروف اوست  ** کاشف اسرار و هم مکشوف اوست 
  • He (the gnostic) is both the command to do right and the right (itself); he is both the revealer of mysteries and that which is revealed.

  • شاه امروزینه و فردای ماست  ** پوست بنده‌ی مغز نغزش دایماست 
  • He is our king to-day and to-morrow: the husk is for ever a slave to his goodly kernel,

  • چون انا الحق گفت شیخ و پیش برد  ** پس گلوی جمله کوران را فشرد  2095
  • When the Shaykh (Halláj) said ‘I am God’ and carried it through (to the end), he throttled (vanquished) all the blind (sceptics).

  • چون انای بنده لا شد از وجود  ** پس چه ماند تو بیندیش ای جحود 
  • When a man's ‘I’ is negated (and eliminated) from existence, then what remains? Consider, O denier.

  • گر ترا چشمیست بگشا در نگر  ** بعد لا آخر چه می‌ماند دگر 
  • If you have an eye, open it and look! After ‘not,’ why, what else remains?

  • ای بریده آن لب و حلق و دهان  ** که کند تف سوی مه یا آسمان 
  • Oh, (may) the lips and throat and mouth (be) cut off that spit at the moon or the sky!

  • تف برویش باز گردد بی شکی  ** تف سوی گردون نیابد مسلکی 
  • Without any doubt his spittle will recoil upon his face: spittle can find no path to heaven.

  • تا قیامت تف برو بارد ز رب  ** هم‌چو تبت بر روان بولهب  2100
  • Spittle from the Lord rains upon him till the Resurrection, just as (the perdition denoted by) tabbat (rains) upon the spirit of Bú Lahab.

  • طبل و رایت هست ملک شهریار  ** سگ کسی که خواند او را طبل‌خوار 
  • Drum (tabl) and banner are the (rightful) possession of the (spiritual) king: any one who calls him a parasite (tabl-khwár) is a cur.

  • آسمانها بنده‌ی ماه وی‌اند  ** شرق و مغرب جمله نانخواه وی‌اند 
  • The heavens are a slave to his moon: the whole East and West is begging him for bread;