بر امید او بیامد آن غریب ** کو غریبان را بدی خویش و نسیب 3020
That poor stranger came (to Tabríz) in hope of him, for to poor strangers he was always (like) a kinsman and relative.
با درش بود آن غریب آموخته ** وام بی‌حد از عطایش توخته
That poor stranger was familiar with his door and had paid innumerable debts from his bounty.
هم به پشت آن کریم او وام کرد ** که ببخششهاش واثق بود مرد
In reliance upon that generous (patron) he ran into debt, for the (poor) man was confident of (receiving) his donations.
لا ابالی گشته زو و وام‌جو ** بر امید قلزم اکرام‌خو
He had been made reckless by him (the Inspector) and eager to incur debts in hope of (being enriched by) that munificent sea.
وام‌داران روترش او شادکام ** هم‌چو گل خندان از آن روض الکرام
His creditors looked sour, while he was laughing happily, like the rose, on account of that garden (abode) of generous souls.
گرم شد پشتش ز خورشید عرب ** چه غمستش از سبال بولهب 3025
(When) his (the Moslem's) back is warmed by the Sun of the Arabs, what does he care for the moustache (vain bluster) of Bú Lahab?
چونک دارد عهد و پیوند سحاب ** کی دریغ آید ز سقایانش آب
When he has a covenant and alliance with the rain-cloud, how should he grudge water to the water-carriers?
ساحران واقف از دست خدا ** کی نهند این دست و پا را دست و پا
How should the magicians who were acquainted with God's Hand (Power) bestow (the name of) hands and feet upon these hands and feet?
روبهی که هست زان شیرانش پشت ** بشکند کله‌ی پلنگان را به مشت
The fox that is backed by those lions will break the skulls of the leopards with his fist.
آمدن جعفر رضی الله عنه به گرفتن قلعه به تنهایی و مشورت کردن ملک آن قلعه در دفع او و گفتن آن وزیر ملک را کی زنهار تسلیم کن و از جهل تهور مکن کی این مرد میدست و از حق جمعیت عظیم دارد در جان خویش الی آخره
How Ja‘far, may God be well-pleased with him, advanced alone to capture a fortress, and how the king of the fortress consulted (his vizier) as to the means of repelling him, and how the vizier said to the king, “Beware! Surrender (it) and do not be so foolhardy as to hurl thyself upon him; for this man is (Divinely) aided and possesses in his soul a great collectedness (derived) from God,” etc.
چونک جعفر رفت سوی قلعه‌ای ** قلعه پیش کام خشکش جرعه‌ای
When Ja‘far advanced against a certain fortress, the fortress (seemed) to his dry palate (to be no more than) a single gulp.