پس تجسس کرد عقل پادشاه ** کین چه باشد که زند بر عقل راه 3350
Then the king's mind sought to discover what it could be that waylaid (and overpowered) his reason,
چشم من پرست و سیرست و غنی ** از دو صد خورشید دارد روشنی
Saying, “My eye is full and satisfied and wanting naught: it is illumined by two hundred suns.
ای رخ شاهان بر من بیذقی ** نیم اسپم در رباید بی حقی
Oh, the rook of (other) kings is (but) a pawn in my sight, (and yet) a demi-horse enraptures me without any justification.
جادوی کردست جادو آفرین ** جذبه باشد آن نه خاصیات این
The Creator of witchery has bewitched me: ’tis a (Divine) attraction (exerted upon me), not the peculiar virtues of this (horse).”
فاتحه خواند و بسی لا حول کرد ** فاتحه‌ش در سینه می‌افزود درد
He recited the Fátiha and uttered many a lá hawl, (but) the Fátiha (only) increased the passion in his breast,
زانک او را فاتحه خود می‌کشید ** فاتحه در جر و دفع آمد وحید 3355
Because the Fátiha itself was drawing him on: the Fátiha is unique in drawing on (good) and averting (evil).
گر نماید غیر هم تمویه اوست ** ور رود غیر از نظر تنبیه اوست
If (aught) other (than God) appear (to you), ’tis (the effect of) His illusion; and if (all) other (than God) vanish from sight, ’tis (the effect of) His awakening (you to the reality).
پس یقین گشتش که جذبه زان سریست ** کار حق هر لحظه نادر آوریست
Then it became certain to him (the king) that the attraction was from Yonder: the action of God is producing marvels at every moment.
اسپ سنگین گاو سنگین ز ابتلا ** می‌شود مسجود از مکر خدا
Because of the (Divine) probation a stone horse (or) a stone cow becomes, through God's deception, an object of worship.
پیش کافر نیست بت را ثانیی ** نیست بت را فر و نه روحانیی
In the eyes of the infidel (idolater) the idol has no second (is without parallel), (though) the idol has neither glory nor spirituality.