در امیری او غریب و محتبس ** در صفات فقر وخلت ملتبس
In his (worldly) princedom he felt strange and embarrassed: he was clad (inwardly) in the attributes of (spiritual) poverty and love (of God).
بوده هر محتاج را هم‌چون پدر ** پیش سلطان شافع و دفع ضرر
He was like a father to every one in need: before the Sultan he was an intercessor and the means of averting harm.
مر بدان را ستر چون حلم خدا ** خلق او بر عکس خلقان و جدا
To the wicked he was a covering (to palliate their offences), like the clemency of God: his nature was opposite to (that of other) created beings and apart (from theirs).
بارها می‌شد به سوی کوه فرد ** شاه با صد لابه او را دفع کرد
Many a time he would have gone alone to the mountains (in order to seclude himself), (but) the Sultan prevented (dissuaded) him by (making) a hundred humble entreaties.
هر دم ار صد جرم را شافع شدی ** چشم سلطان را ازو شرم آمدی 3375
If at every moment he had interceded for a hundred sins, the Sultan's eye would have been abashed before him.
رفت او پیش عماد الملک راد ** سر برهنه کرد و بر خاک اوفتاد
He (the Amír) went to the noble ‘Imádu ’l-Mulk: he bared his head and fell on the ground,
که حرم با هر چه دارم گو بگیر ** تا بگیرد حاصلم را هر مغیر
Saying, “Let him (the king) take my harem together with all that I possess! Let any raider seize my (entire) revenue!
این یکی اسپست جانم رهن اوست ** گر برد مردم یقین ای خیردوست
(But) there is this one horse—my soul is devoted to it: if he take it, I will surely die, O lover of good.
گر برد این اسپ را از دست من ** من یقین دانم نخواهم زیستن
If he take this horse out of my hands, I know for certain that I shall not live (long).
چون خدا پیوستگیی داده است ** بر سرم مال ای مسیحا زود دست 3380
Since God has bestowed (on thee) a (spiritual) connexion (with Himself), stroke my head at once with thy hand, O Messiah!