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در نمد پیچید و بر راهش نهاد ** معبر صدر جهان آنجا فتاد
- He wrapped him in the felt and laid him out on the road. The Sadr-i Jahán happened to pass that way
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زر در اندازید بر روی نمد ** دست بیرون کرد از تعجیل خود
- And dropped some gold on the felt (shroud). He (the jurist) put forth his hand in his haste (and fear)
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تا نگیرد آن کفن‌خواه آن صله ** تا نهان نکند ازو آن ده‌دله
- Lest the purveyor of the grave-clothes should seize the gift of money and lest that perfidious rascal should hide it from him.
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مرده از زیر نمد بر کرد دست ** سر برون آمد پی دستش ز پست
- The dead man raised his hand from beneath the felt (shroud), and, following his hand, his head (too) came forth from below.
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گفت با صدر جهان چون بستدم ** ای ببسته بر من ابواب کرم 3835
- He said to the Sadr-i Jahán, “(See) how I have received (it), O thou who didst shut the doors of generosity against me!”
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گفت لیکن تا نمردی ای عنود ** از جناب من نبردی هیچ جود
- He (the Sadr) replied, “(Yes), but until you died, O obstinate man, you got no bounty from me.”
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سر موتوا قبل موت این بود ** کز پس مردن غنیمت‌ها رسد
- The mystery of “Die before death” is this, that the prizes come after dying (and not before).
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غیر مردن هیچ فرهنگی دگر ** در نگیرد با خدای ای حیله‌گر
- Except dying, no other skill avails with God, O artful schemer.
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یک عنایت به ز صد گون اجتهاد ** جهد را خوفست از صد گون فساد
- One (Divine) favour is better than a hundred kinds of (personal) effort: (such) exertion is in danger from a hundred kinds of mischief.
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وآن عنایت هست موقوف ممات ** تجربه کردند این ره را ثقات 3840
- And the (Divine) favour depends on dying: the trustworthy (authorities) have put this way (doctrine) to the test.