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6
4346-4355

  • منکران را قصد اذلال ثقات  ** ذل شده عز و ظهور معجزات 
  • The unbelievers sought to abase those (the prophets) who were worthy of trust: (that) abasement became exaltation and (the cause of) miracles being displayed.

  • قصدشان ز انکار ذل دین بده  ** عین ذل عز رسولان آمده 
  • In their unbelief they attempted to abase the (true) religion: that very abasement was turned to glory for the prophets.

  • گر نه انکار آمدی از هر بدی  ** معجزه و برهان چرا نازل شدی 
  • How should a judge require (a litigant to give) evidence until his disbelieving opponent has demanded proof of his veracity?

  • خصم منکر تا نشد مصداق‌خواه  ** کی کند قاضی تقاضای گواه 
  • How should a judge require (a litigant to give) evidence until his disbelieving, opponent has demanded proof of his veracity?

  • معجزه هم‌چون گواه آمد زکی  ** بهر صدق مدعی در بی‌شکی  4350
  • The miracle (performed by a prophet) is like an honest witness to the indubitable veracity of the claimant.

  • طعن چون می‌آمد از هر ناشناخت  ** معجزه می‌داد حق و می‌نواخت 
  • Since they (the prophets) were being attacked by every ignoramus, God bestowed on them the gift of miracles and showed them favour.

  • مکر آن فرعون سیصد تو بده  ** جمله ذل او و قمع او شده 
  • The plots of Pharaoh were three-hundredfold: all (of them) became (the means to) his abasement and subjugation.

  • ساحران آورده حاضر نیک و بد  ** تا که جرح معجزه‌ی موسی کند 
  • He brought magicians, good and bad, into his presence in order that he might invalidate the miracles of Moses,

  • تا عصا را باطل و رسوا کند  ** اعتبارش را ز دلها بر کند 
  • That he might nullify the rod (of Moses) and put it to shame and remove from (men's) hearts the respect (which they had) for it.

  • عین آن مکر آیت موسی شود  ** اعتبار آن عصا بالا رود  4355
  • Those very plots only serve to manifest the veracity of Moses: the prestige of his rod goes up.