نیست زین دو هر دو هست آن بوالعجب ** شرح این گفتن برونست از ادب
He does not belong to these two (categories), (and yet) that prodigy is (really) both: to explain this would transgress the limits of due reverence.
این مثال آمد رکیک و بی‌ورود ** لیک در محسوس ازین بهتر نبود
This comparison is poor and unsuccessful, but in the sensible (world) there was none better than this (to be found).
متوفی شدن بزرگین از شه‌زادگان و آمدن برادر میانین به جنازه‌ی برادر کی آن کوچکین صاحب‌فراش بود از رنجوری و نواختن پادشاه میانین را تا او هم لنگ احسان شد ماند پیش پادشاه صد هزار از غنایم غیبی و غنی بدو رسید از دولت و نظر آن شاه مع تقریر بعضه
The death of the eldest prince, and how the middle brother came to his funeral—for the youngest was confined to his bed by illness; and how the King treated the middle brother with great affection, so that he too was crippled (captivated) by his kindness; (and how) he remained with the King, and a hundred thousand spoils (precious gifts), from the unseen and visible worlds, were conferred upon him by the fortune and favour of the King; with an exposition of some part thereof.
کوچکین رنجور بود و آن وسط ** بر جنازه‌ی آن بزرگ آمد فقط
The youngest (brother) was ill, and (so) the middle one came alone to the funeral of the eldest.
شاه دیدش گفت قاصد کین کیست ** که از آن بحرست و این هم ماهیست 4635
(When) the King espied him, he said with a purpose, “Who is this?—for he is of that sea, and he too is a fish.”
پس معرف گفت پور آن پدر ** این برادر زان برادر خردتر
Then the announcer said, “He is a son of the same father: this brother is younger than that (deceased) brother.”
شه نوازیدش که هستی یادگار ** کرد او را هم بدان پرسش شکار
The King greeted him affectionately, saying, “Thou art a keepsake (from thy brother to me)”; and by this enquiry (gracious attention) made him too his prey.
از نواز شاه آن زار حنیذ ** در تن خود غیر جان جانی بدیذ
In consequence of the kindness shown (to him) by the King, that wretched man, (who was) roasted (in the fire of love), found in his body a soul other than the (animal) soul.
در دل خود دید عالی غلغله ** که نیابد صوفی آن در صد چله
He felt within his heart a sublime emotion which the Súfí does not experience during a hundred chilas.
عرصه و دیوار و کوه سنگ‌بافت ** پیش او چون نار خندان می‌شکافت 4640
Court-yard and wall and mountain woven of stone seemed to split open before him like a laughing (bursting) pomegranate.
ذره ذره پیش او هم‌چون قباب ** دم به دم می‌کرد صدگون فتح باب
One by one, the atoms (of the universe) were momently opening their doors to him, like tents, in a hundred diverse ways.