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در میان امت مرحوم باش ** سنت احمد مهل محکوم باشد
- Live amongst the community that is the object of (Divine) mercy: do not forsake the religion of Ahmad (Mohammed), be ruled (by his practice).”
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گفت عقل هر که را نبود رسوخ ** پیش عاقل او چو سنگست و کلوخ
- He (the fowler) replied, “Any one whose intelligence is infirm, he in the opinion of the intelligent is like a stone and clod.
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چون حمارست آنک نانش امنیتست ** صحبت او عین رهبانیتست 485
- One whose (only) wish is for bread resembles an ass: companionship with him is the essence of monkery.
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زانک غیر حق همه گردد رفات ** کل آت بعد حین فهو آت
- (Do not associate with him), for all except God crumbles away, (and) everything that is coming after a time will (inevitably) come.
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حکم او هم حکم قبله‌ی او بود ** مرده‌اش خوان چونک مرده‌جو بود
- His predicament is the same as that of his qibla (object of desire): call him ‘dead’ inasmuch as he seeks the dead.
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هر که با این قوم باشد راهبست ** که کلوخ و سنگ او را صاحبست
- Any one who lives with these (worldly) people is a monk, for his companions are (like) clods and stones.
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خود کلوخ و سنگ کس را ره نزد ** زین کلوخان صد هزار آفت رسد
- In sooth, (actual) clods and stones never waylaid (and ruined) any one, (while) from those clods come a hundred thousand corruptions.”
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گفت مرغش پس جهاد آنگه بود ** کین چنین ره‌زن میان ره بود 490
- The bird said to him, “(Well), then, the Jihád (spiritual war) is (waged) at the time when a brigand like this is on the road.
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از برای حفظ و یاری و نبرد ** بر ره ناآمن آید شیرمرد
- The valiant man enters on the unsafe road for the purpose of protecting and helping and fighting.
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عرق مردی آنگهی پیدا شود ** که مسافر همره اعدا شود
- The root (innate quality) of manhood (only) becomes apparent at the time when the traveller meets his enemies on the road.