Rumi's Masnavi - Leave that (topic), for that topic is lengthy: (he who is the final cause of) the command “Be!” hath forbidden lengthiness.

ترک آن کن که درازست آن سخن ** نهی کردست از درازی امر کن 685
Leave that (topic), for that topic is lengthy: (he who is the final cause of) the command “Be!” hath forbidden lengthiness.

امتحان کردن مصطفی علیه‌السلام عایشه را رضی الله عنها کی چه پنهان می‌شوی پنهان مشو که اعمی ترا نمی‌بیند تا پدید آید کی عایشه رضی الله عنها از ضمیر مصطفی علیه السلام واقف هست یا خود مقلد گفت ظاهرست
How Mustafá (Mohammed), on whom be peace, made trial of ‘Á’isha, may God be pleased with her, and said, “Why art thou hiding? Do not hide, for the blind man cannot see thee,” in order that it might appear whether ‘Á’isha was acquainted with the secret thoughts of Mustafá, on whom be peace, or whether she was (merely) one who would follow his expressed wishes.

کرد اشارت عایشه با دستها ** او نبیند من همی‌بینم ورا
‘Á’isha made a sign with her hands (as though to say), “(If) he does not see (me), yet I see him.”

غیرت عقل است بر خوبی روح ** پر ز تشبیهات و تمثیل این نصوح
Reason's jealousy of the beauty of the Spirit is (the cause of) this sincere admonition being full of similitudes and allegories.

از که پنهان می‌کنی ای رشک‌خو ** آنک پوشیدست نورش روی او 690
O jealous one, from whom art thou hiding Him whose face is concealed by His light?

می‌رود بی‌روی‌پوش این آفتاب ** فرط نور اوست رویش را نقاب
This Sun goes with face uncovered: His face is veiled by the excess of His light.

از که پنهان می‌کنی ای رشک‌ور ** که آفتاب از وی نمی‌بیند اثر
From whom art thou hiding Him, O jealous one? The sun (itself) cannot see a trace of Him.

رشک از آن افزون‌ترست اندر تنم ** کز خودش خواهم که هم پنهان کنم
(Reason says), “The jealousy in my body is (all) the greater because I desire to hide Him even from myself.