گفت این تکرار بی حد و مرش ** کوفت طبعم را بکوبم من سرش
He (the Turk) replied, “This endless and countless repetition of his has pounded my nerves: I will pound his head.
قلتبانا می‌ندانی گه مخور ** ور همی‌دانی بزن مقصود بر
O cuckold, (if) you don't know, don't talk nonsense; and if you do know, play (a tune) to the purpose.
آن بگو ای گیج که می‌دانیش ** می‌ندانم می‌ندانم در مکش
Tell of that which you know, O crazy fool: don't draw out (repeat continually) ‘I know not, I know not.’
من بپرسم کز کجایی هی مری ** تو بگویی نه ز بلخ و نه از هری 715
(Suppose) I ask, ‘Where do you come from, hypocrite, eh?’ you will say, ‘Not from Balkh, and not from Herát,
نه ز بغداد و نه موصل نه طراز ** در کشی در نی و نی راه دراز
Not from Baghdád and not from Mosul and not from Tiráz’: you will draw out a long journey in (saying) ‘not’ and ‘not.’
خود بگو من از کجاام باز ره ** هست تنقیح مناط اینجا بله
Just say where you come from and escape (from further discussion): in this case it is folly to elaborate the point at issue.
یا بپرسیدم چه خوردی ناشتاب ** تو بگویی نه شراب و نه کباب
Or (suppose) I asked, ‘What had you for breakfast?’ you would say, ‘Not wine and not roast-meat,
نه قدید و نه ثرید و نه عدس ** آنچ خوردی آن بگو تنها و بس
Not qadíd and not tharíd and not lentils’: tell me what you did eat, only (that) and no more.
این سخن‌خایی دراز از بهر چیست ** گفت مطرب زانک مقصودم خفیست 720
Wherefore is this long palaver?” “Because,” said the minstrel, “my object is recondite.
می‌رمد اثبات پیش از نفی تو ** نفی کردم تا بری ز اثبات بو
Before (until) you deny (all else), affirmation (of God) evades (you): I denied (everything) in order that you might get a scent of (perceive the means of attaining to) affirmation.