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2
1579-1603

  • با کدام استاد استاد جهان ** پیش او یکسان و هویدا و نهان‏
  • With what master? The master of the world, to whom the manifest and the occult are alike;

  • چشم او ینظر بنور الله شده ** پرده‏های جهل را خارق بده‏ 1580
  • Whose eyes have become seeing by the light of God and have rent the veils of ignorance.

  • از دل سوراخ چون کهنه گلیم ** پرده‏ای بندد به پیش آن حکیم‏
  • (Making) a veil of (his) heart, (which is as) full of holes as an old blanket, he (the disciple) puts it on in the presence of that Sage.

  • پرده می‏خندد بر او با صد دهان ** هر دهانی گشته اشکافی بر آن‏
  • The veil laughs at him with a hundred mouths, every mouth having become a slit (open) to that (master). [The veil laughs at him with a hundred mouths, every mouth having become (like) a slit (vulva) in the thighs (of a woman).]

  • گوید آن استاد مر شاگرد را ** ای کم از سگ نیستت با من وفا
  • The master says to the disciple, "O you who are less than a dog, have you no faithfulness to me?

  • خود مرا استا مگیر آهن گسل ** همچو خود شاگرد گیر و کوردل‏
  • Even suppose I am not a master and an iron-breaker, suppose I am a disciple like yourself and blind of heart,

  • نه از منت یاری است در جان و روان ** بی‏منت آبی نمی‏گردد روان‏ 1585
  • Have not you help in spirit and mind from me? Without me no water is set flowing for you.

  • پس دل من کارگاه بخت تست ** چه شکنی این کارگاه ای نادرست‏
  • Therefore my heart is the factory of your fortune: why would you break this factory, O unrighteous one?"

  • گویی‏اش پنهان زنم آتش زنه ** نه به قلب از قلب باشد روزنه‏
  • You may say that you kindle the flame (of rivalry) against him in secret (not openly); but is there not a window between heart and heart?

  • آخر از روزن ببیند فکر تو ** دل گواهی می‏دهد زین ذکر تو
  • After all, he sees your thought through the window: your heart gives testimony as to what you are meditating.

  • گیر در رویت نمالد از کرم ** هر چه گویی خندد و گوید نعم‏
  • Suppose that, from kindness, he does not rebuke you to your face, (and that) whatever you say, he smiles and says "Yes"

  • او نمی‏خندد ز ذوق مالشت ** او همی‏خندد بر آن اسگالشت‏ 1590
  • He does not smile from pleasure at your stroking (flattering him); he smiles at that (concealed) thought of yours.

  • پس خداعی را خداعی شد جزا ** کاسه زن کوزه بخور اینک سزا
  • So a deceit is paid with a deceit: strike with a cup, (and you) get struck with a jug—serve you right!

  • گر بدی با تو و را خنده‏ی رضا ** صد هزاران گل شکفتی مر ترا
  • Were his smile at you one of approval, hundreds of thousands of flowers would blossom for you.

  • چون دل او در رضا آرد عمل ** آفتابی دان که آید در حمل‏
  • When his heart works (for you) in approval, deem it (to be) a sun entering Aries,

  • زو بخندد هم نهار و هم بهار ** در هم آمیزد شکوفه و سبزه‏زار
  • Because of whom both the day and the spring smile, and blossoms and green fields are mingled together,

  • صد هزاران بلبل و قمری نوا ** افکنند اندر جهان بی‏نوا 1595
  • And myriads of nightingales and ringdoves pour their song into the unplenished world.

  • چون که برگ روح خود زرد و سیاه ** می‏ببینی چون ندانی خشم شاه‏
  • When you see the leaves of your spirit yellow and black; how know you not the anger of the King?

  • آفتاب شاه در برج عتاب ** می‏کند روها سیه همچون کباب‏
  • The King's sun, in the (zodiacal) sign of reproach, makes faces black as a piece of roasted meat.

  • آن عطارد را ورقها جان ماست ** آن سپیدی و آن سیه میزان ماست‏
  • Our souls are leaves for that Mercury (to write on): that white and black (writing) is our standard (criterion).

  • باز منشوری نویسد سرخ و سبز ** تا رهند ارواح از سودا و عجز
  • Again, he writes a patent in red and green, that (our) spirits may be delivered from melancholy and despair.

  • سرخ و سبز افتاد نسخ نو بهار ** چون خط قوس و قزح در اعتبار 1600
  • Red and green are Spring's cancellation (of winter); in regard (to their significance they are) like the (coloured) lines of the rainbow.

  • عکس تعظیم پیغام سلیمان علیه السلام در دل بلقیس از صورت حقیر هدهد
  • How reverence for the message of Solomon, on whom be peace, was reflected in the heart of Bilqís from the despicable form of the hoopoe.

  • رحمت صد تو بر آن بلقیس باد ** که خدایش عقل صد مرده بداد
  • Hundredfold mercy be on that Bilqís to whom God gave the intellect of a hundred men!

  • هدهدی نامه بیاورد و نشان ** از سلیمان چند حرفی با بیان‏
  • A hoopoe brought the letter with the (royal) sign-manual from Solomon—a few eloquent words.

  • خواند او آن نکتهای با شمول ** با حقارت ننگرید اندر رسول‏
  • (When) she read those pregnant sayings, she did not look with contempt on the messenger.