هین بپشت آن مکن جرم و گناه ** که کنم توبه در آیم در پناه
Beware! Do not commit crime and sin in reliance on (the thought), “I will repent and come to (take) refuge (with God).”
میبباید تاب و آبی توبه را ** شرط شد برق و سحابی توبه را
For (true) repentance, there must needs be a glow (of inward feeling) and a flood (of tears): (such) lightning and clouds are the condition indispensable to repentance.
آتش و آبی بباید میوه را ** واجب آید ابر و برق این شیوه را
There must needs be fire and water (rain) for the fruit: clouds and lightning are necessary for this accomplishment.
تا نباشد برق دل و ابر دو چشم ** کی نشیند آتش تهدید و خشم1655
Until there is the lightning of the heart and the rain-clouds of the two eyes, how shall the fire of (Divine) menace and wrath be allayed?
کی بروید سبزهی ذوق وصال ** کی بجوشد چشمهها ز آب زلال
How shall the herbage grow, (the herbage) of the delight of union (with God)? How shall the fountains of clear water gush forth?
کی گلستان راز گوید با چمن ** کی بنفشه عهد بندد با سمن
How shall the rose-beds tell their secret to the garden? How shall the violet make an engagement with the jasmine?
کی چناری کف گشاید در دعا ** کی درختی سر فشاند در هوا
How shall a plane-tree open its hands (spread its leaves) in prayer? How shall any tree toss its head in the air (of love-desire)?
کی شکوفه آستین پر نثار ** بر فشاندن گیرد ایام بهار
How shall the blossoms begin to shake out their sleeves full of largesse in the days of Spring?
کی فروزد لاله را رخ همچو خون ** کی گل از کیسه بر آرد زر برون1660
How shall the cheeks of the anemone flame like blood? How shall the rose bring gold out of its purse?
کی بیاید بلبل و گل بو کند ** کی چو طالب فاخته کوکو کند
How shall the nightingale come and smell the rose? How shall the dove say “coo, coo,” as one that seeks?
کی بگوید لکلک آن لک لک به جان ** لک چه باشد ملک تست ای مستعان
How shall the stork utter with (all) its soul the cry lak, lak? What is (the meaning of) lak? (It means) “Thine is the kingdom, O Thou whose help is invoked.”
کی نماید خاک اسرار ضمیر ** کی شود بیآسمان بستان منیر
How shall the earth show forth the secrets of its inmost mind? How shall the garden become radiant without the sky?
از کجا آوردهاند آن حلهها ** من کریم من رحیم کلها
Whence have they fetched those garments (fair qualities)? (They have derived) all of them from One who is Bounteous and Merciful.
آن لطافتها نشان شاهدی است ** آن نشان پای مرد عابدی است1665
Those graces are the signs of a Witness: they are the footprints of a man devoted to (God's) service.
آن شود شاد از نشان کاو دید شاه ** چون ندید او را نباشد انتباه
(None but) that person that has seen the King is gladdened by the sign; when one has not seen Him, there is no recognition.
روح آن کس کاو به هنگام أ لست ** دید رب خویش و شد بیخویش و مست
The spirit of that one who at the time of Am not I (your Lord)? saw his Lord and became beside himself and intoxicated—
او شناسد بوی می کاو می بخورد ** چون نخورد او می چه داند بوی کرد
He (that spirit) knows the scent of the wine because he drank it (before); when he has not drunk it, how can he scent it?
ز انکه حکمت همچو ناقهی ضاله است ** همچو دلاله شهان را داله است
For Wisdom is like a stray camel: like a go-between, it guides (those who find and recognise it) to (the presence of) kings.
تو ببینی خواب در یک خوش لقا ** کاو دهد وعده و نشانی مر ترا1670
You behold in dream a person of pleasing countenance, who gives you a promise and a sign
که مراد تو شود اینک نشان ** که بپیش آید ترا فردا فلان
That your desire will come to pass; here is the sign—such and such a person will meet you to-morrow.
یک نشانی آن که او باشد سوار ** یک نشانی که ترا گیرد کنار
One sign is that he will be riding; one sign is that he will clasp you to his breast;
یک نشانی که بخندد پیش تو ** یک نشان که دست بندد پیش تو
One sign is that he will smile before you; one sign is that he will fold his hands in your presence;
یک نشانی آن که این خواب از هوس ** چون شود فردا نگویی پیش کس
One sign is that when the morrow comes you will not tell this dream to any one, though you would fain do so.
ز ان نشان با والد یحیی بگفت ** که نیایی تا سه روز اصلا به گفت1675
Concerning that (last-mentioned) sign, He (God) said to Zakariyyá (Zacharias), “Thou shalt not begin to speak at all till three days (have passed).
تا سه شب خامش کن از نیک و بدت ** این نشان باشد که یحیی آیدت
For three nights keep silence as to thy good and ill: this will be the sign that Yahyá will come (be born) to thee.