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چند در آتش نشستی همچو عود ** چند پیش تیغ رفتی همچو خود 1685
- (That) you have sat—how often!—in the fire, like aloes-wood; that you have gone—how often!—to meet the sword, like a helmet.
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زین چنین بیچارگیها صد هزار ** خوی عشاق است و ناید در شمار
- A hundred thousand such acts of helplessness are habitual to lovers (of God), and (their number) cannot be reckoned.
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چون که شب این خواب دیدی روز شد ** از امیدش روز تو پیروز شد
- After you have had this dream at night, the day breaks; through hope thereof your day becomes triumphant.
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چشم گردان کردهای بر چپ و راست ** کان نشان و آن علامتها کجاست
- You have turned your eye to left and right, (wondering) where is that sign and those tokens.
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بر مثال برگ میلرزی که وای ** گر رود روز و نشان ناید به جای
- You are trembling like a leaf (and saying), “Alas, if the day depart and the sign come not to pass!”
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میدوی در کوی و بازار و سرا ** چون کسی کاو گم کند گوساله را 1690
- You are running in street and market and into houses, like one that should lose a calf.
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خواجه خیر است این دوادو چیستت ** گم شده اینجا که داری کیستت
- (Somebody asks), “Is it good (news), Sir? Why are you running to and fro? Who belonging to you is it that you have lost here?”
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گوییاش خیر است لیکن خیر من ** کس نشاید که بداند غیر من
- “It is good (news),” you tell him, “but none may know my good (news) except myself.
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گر بگویم نک نشانم فوت شد ** چون نشان شد فوت وقت موت شد
- If I tell it, lo, my sign is missed, and when the sign is missed, the hour of death is come.”
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بنگری در روی هر مرد سوار ** گویدت منگر مرا دیوانهوار
- You peer into the face of every rider: he says to you, “Do not look at me like a madman.”
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گوییاش من صاحبی گم کردهام ** رو به جستجوی او آوردهام 1695
- You say to him, “I have lost a friend; I have set out to seek him.
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دولتت پاینده بادا ای سوار ** رحم کن بر عاشقان معذور دار
- May thy fortune be lasting, O rider! Have pity on lovers and excuse (them).”
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چون طلب کردی به جد آمد نظر ** جد خطا نکند چنین آمد خبر
- When you have made search (and your) looking has been in earnest—earnest endeavour does not fail: so the Tradition has come down (from the Prophet)—
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ناگهان آمد سواری نیک بخت ** پس گرفت اندر کنارت سخت سخت
- Suddenly comes a blessed rider; then he clasps you very closely to his breast.
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تو شدی بیهوش و افتادی به طاق ** بیخبر گفت اینت سالوس و نفاق
- You become senseless and fall to vaunting (ecstatically); the ignorant (uninitiated) man says, “Here is fraud and hypocrisy.”
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او چه میبیند در او این شور چیست ** او نداند کان نشان وصل کیست 1700
- How does he see what this enthusiasm in him (the enraptured person) is? He knows not (who it is) with whom that is the sign of union.
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این نشان در حق او باشد که دید ** آن دگر را کی نشان آید پدید
- This sign concerns (only) him that has seen (before): how should the sign appear to the other one?
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هر زمان کز وی نشانی میرسید ** شخص را جانی به جانی میرسید
- Every moment that a sign was coming from Him, a (new) spirit was coming into that person's spirit.
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ماهی بیچاره را پیش آمد آب ** این نشانها تلک آیات الکتاب
- Water has reached the helpless fish. These signs are (those mentioned in the text) those are the signs of the Book.
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پس نشانیها که اندر انبیاست ** خاص آن جان را بود کاو آشناست
- Hence the signs which are in the prophets are peculiar to (known exclusively by) him who is a friend (knower and lover of God).
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این سخن ناقص بماند و بیقرار ** دل ندارم بیدلم معذور دار 1705
- This discourse remains imperfect and unsettled; I have no heart (understanding), I am out of my mind: excuse me.
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ذرهها را کی تواند کس شمرد ** خاصه آن کاو عشق عقل او ببرد
- How can any one number the motes, especially that one whose understanding has been transported by Love?
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میشمارم برگهای باغ را ** میشمارم بانگ کبک و زاغ را
- Shall I number the leaves of the garden? Shall I number the cries of the partridge and the crow?
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در شمار اندر نیاید لیک من ** میشمارم بهر رشد ممتحن
- They come not into computation, but I enumerate them for the guidance of him that is put to trial.
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نحس کیوان یا که سعد مشتری ** ناید اندر حصر گر چه بشمری
- The sinister influence of Saturn and the auspicious influence of Jupiter come not into computation, though you may enumerate;