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ذکر جسمانه خیال ناقص است ** وصف شاهانه از آنها خالص است
- Bodily commemoration is an imperfect fancy: the Kingly attributes are remote from those (forms of speech).
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شاه را گوید کسی جولاه نیست ** این چه مدح است این مگر آگاه نیست
- If any one say of a king, “He is not a weaver,” what praise is this? He (that person) is surely ignorant.
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انکار کردن موسی علیه السلام بر مناجات شبان
- How Moses, on whom be peace, took offence at the prayer of the shepherd.
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دید موسی یک شبانی را به راه ** کاو همیگفت ای خدا و ای اله 1720
- Moses saw a shepherd on the way, who was saying, “O God who choosest (whom Thou wilt),
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تو کجایی تا شوم من چاکرت ** چارقت دوزم کنم شانه سرت
- Where art Thou, that I may become Thy servant and sew Thy shoes and comb Thy head?
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جامهات شویم شپشهایت کشم ** شیر پیشت آورم ای محتشم
- That I may wash Thy clothes and kill Thy lice and bring milk to Thee, O worshipful One;
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دستکت بوسم بمالم پایکت ** وقت خواب آید بروبم جایکت
- That I may kiss Thy little hand and rub Thy little foot, (and when) bedtime comes I may sweep Thy little room,
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ای فدای تو همه بزهای من ** ای به یادت هیهی و هیهای من
- O Thou to whom all my goats be a sacrifice, O Thou in remembrance of whom are my cries of ay and ah!”
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این نمط بیهوده میگفت آن شبان ** گفت موسی با کی است این ای فلان 1725
- The shepherd was speaking foolish words in this wise. Moses said, “Man, to whom is this (addressed)?”
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گفت با آن کس که ما را آفرید ** این زمین و چرخ از او آمد پدید
- He answered, “To that One who created us; by whom this earth and sky were brought to sight.”
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گفت موسی های خیرهسر شدی ** خود مسلمان ناشده کافر شدی
- “Hark!” said Moses, “you have become very backsliding (depraved); indeed you have not become a Moslem, you have become an infidel.
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این چه ژاژست و چه کفر است و فشار ** پنبهای اندر دهان خود فشار
- What babble is this? what blasphemy and raving? Stuff some cotton into your mouth!
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گند کفر تو جهان را گنده کرد ** کفر تو دیبای دین را ژنده کرد
- The stench of your blasphemy has made the (whole) world stinking: your blasphemy has turned the silk robe of religion into rags.
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چارق و پا تابه لایق مر تراست ** آفتابی را چنینها کی رواست 1730
- Shoes and socks are fitting for you, (but) how are such things right for (One who is) a Sun?
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گر نبندی زین سخن تو حلق را ** آتشی آید بسوزد خلق را
- If you do not stop your throat from (uttering) these words, a fire will come and burn up the people.
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آتشی گر نامده ست این دود چیست ** جان سیه گشته روان مردود چیست
- If a fire has not come, (then) what is this smoke? Why has your soul become black and your spirit rejected (by God)?
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گر همیدانی که یزدان داور است ** ژاژ و گستاخی ترا چون باور است
- If you know that God is the Judge, how is it right for you (to indulge in) this doting talk and familiarity?
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دوستی بیخرد خود دشمنی است ** حق تعالی زین چنین خدمت غنی است
- Truly, the friendship of a witless man is enmity: the high God is not in want of suchlike service.
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با که میگویی تو این با عم و خال ** جسم و حاجت در صفات ذو الجلال 1735
- To whom are you saying this? To your paternal and maternal uncles? Are the body and (its) needs among the attributes of the Lord of glory?
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شیر او نوشد که در نشو و نماست ** چارق او پوشد که او محتاج پاست
- (Only) he that is waxing and growing drinks milk: (only) he that has need of feet puts on shoes.
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ور برای بندهش است این گفتوگو ** آن که حق گفت او من است و من خود او
- And if these words of yours are (meant) for His servant, of whom God said, ‘He is I and I myself am he’;
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آن که گفت انی مرضت لم تعد ** من شدم رنجور او تنها نشد
- (For him) of whom He (God) said, ‘Verily, I was sick and thou didst not visit Me,’ (that is), ‘I became ill, not he (the sick man) alone’;
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آن که بییسمع و بییبصر شده ست ** در حق آن بنده این هم بیهده ست
- (For him) who has become seeing by Me and hearing by Me— this (talk of yours) is foolish nonsense even in regard to that servant.
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بیادب گفتن سخن با خاص حق ** دل بمیراند سیه دارد ورق 1740
- To speak irreverently to one chosen of God causes the heart (spirit) to perish and keeps the page (record) black.
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گر تو مردی را بخوانی فاطمه ** گر چه یک جنسند مرد و زن همه
- If you should call a man ‘Fátima’—though men and women are all of one kind—
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قصد خون تو کند تا ممکن است ** گر چه خوش خو و حلیم و ساکن است
- He will seek to murder you, so far as it is possible (for him), albeit he is good-natured and forbearing and quiet.