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بیسبب بیند نه از آب و گیا ** چشم چشمهی معجزات انبیا
- The (spiritual) eye regards the fountain of the miracles of the prophets as (being) without cause, not as (arising) from water and herbage.
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این سبب همچون طبیب است و علیل ** این سبب همچون چراغ است و فتیل 1845
- These causes are (linked together) like the physician and the sick: these causes are like the lamp and the wick.
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شب چراغت را فتیل نو بتاب ** پاک دان زینها چراغ آفتاب
- Twist a new wick for your night-lamp, (but) know that the lamp of the sun transcends these things.
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رو تو کهگل ساز بهر سقف خان ** سقف گردون را ز کهگل پاک دان
- Go you and make plaster for the roof of your house, (but) know that the roof of the sky is undefiled by plaster.
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اه که چون دل دار ما غم سوز شد ** خلوت شب در گذشت و روز شد
- Alas that, after our Sweetheart had burned (utterly destroyed) our pain, the night-time of being alone (with Him) passed away and became day!
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جز به شب جلوه نباشد ماه را ** جز به درد دل مجو دل خواه را
- Except at night there is no unveiling of the moon: except through heartache do not seek your heart's desire.
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ترک عیسی کرده خر پروردهای ** لاجرم چون خر برون پردهای 1850
- Forsaking Jesus, you have fostered the ass: of necessity, like the ass, you are outside of the curtain.
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طالع عیسی است علم و معرفت ** طالع خر نیست ای تو خر صفت
- Knowledge and gnosis are the fortune of Jesus; they are not the fortune of the ass, O you asinine one!
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نالهی خر بشنوی رحم آیدت ** پس ندانی خر خری فرمایدت
- You listen to the moaning of the ass, and pity comes over you; then you know not (that) the ass commands you to be asinine.
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رحم بر عیسی کن و بر خر مکن ** طبع را بر عقل خود سرور مکن
- Have pity on Jesus and have no pity on the ass: do not make the (carnal) nature lord over your intellect.
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طبع را هل تا بگرید زار زار ** تو از او بستان و وام جان گزار
- Let the (carnal) nature weep sore and bitterly: do you take from it and pay the debt of the (rational) soul.
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سالها خربنده بودی بس بود ** ز انکه خربنده ز خر واپس بود 1855
- For years you have been the ass's slave. It is enough, for the ass's slave is behind (even) the ass.
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ز اخروهن مرادش نفس تست ** کاو به آخر باید و عقلت نخست
- The thing meant by (the Prophet's words) “put them (the women) behind” is your fleshly soul; for it must be last, and your intellect (must be) first.
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هم مزاج خر شده ست این عقل پست ** فکرش این که چون علف آرم بدست
- This base intellect has become of the same temperament as the ass: its (only) thought is how it shall get hold of fodder.
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آن خر عیسی مزاج دل گرفت ** در مقام عاقلان منزل گرفت
- The ass of Jesus took (to itself) the temperament of the (rational) spirit: it took its abode in the place of the intelligent,
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ز انکه غالب عقل بود و خر ضعیف ** از سوار زفت گردد خر نحیف
- Because (in Jesus) intellect was ruling, and the ass (was) weak —the ass is made lean by a strong rider—
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و ز ضعیفی عقل تو ای خر بها ** این خر پژمرده گشته ست اژدها 1860
- While from the weakness of your intellect, O you who have (no more than) the value of an ass, this worn-out ass has become a dragon.
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گر ز عیسی گشتهای رنجور دل ** هم از او صحت رسد او را مهل
- If through Jesus (the spiritual guide) you have become heart-sick, (yet) health too comes from him: do not leave him.
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چونی ای عیسای عیسی دم ز رنج ** که نبود اندر جهان بیمار گنج
- How art thou as to affliction, O thou Jesus who hast the (healing) breath of Jesus? For there never was in the world a treasure without a snake.
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چونی ای عیسی ز دیدار جهود ** چونی ای یوسف ز مکار حسود
- How art thou, O Jesus, at the sight of the Jews? How art thou, O Joseph, in respect of the envious plotter?
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تو شب و روز از پی این قوم غمر ** چون شب و روزی مدد بخشای عمر
- Night and day for the sake of this foolish people thou, like night and day, art a replenisher of life.
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چونی از صفراییان بیهنر ** چه هنر زاید ز صفرا درد سر 1865
- How art thou in regard to those bilious ones who are without excellence? What excellence is born from bile? Headache.
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تو همان کن که کند خورشید شرق ** ما نفاق و حیله و دزدی و زرق
- Do thou the same thing as the sun of the east does: we are hypocrisy and craft and thieving and dissimulation.
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تو عسل ما سرکه در دنیا و دین ** دفع این صفرا بود سرکنگبین
- Thou art honey, we are vinegar in (the affairs of) this world and in religion; the (means of) removing this bile is oxymel.
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سرکه افزودیم ما قوم زحیر ** تو عسل بفزا کرم را وامگیر
- We folk who suffer from colic have added more and more vinegar; do thou add more and more honey, withhold not thy bounty.