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گفت تر کن آن جوش را از نخست ** کان خر پیر است و دندانهاش سست
- The Súfí said, “First wet his barley, for ’tis an old ass, and his teeth are shaky.”
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گفت لاحول این چه میگویی مها ** از من آموزند این ترتیبها
- “Good gracious!” said he, “why are you telling (me) this, Sir? They are taught by me (to make) these arrangements.”
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گفت پالانش فرو نه پیش پیش ** داروی منبل بنه بر پشت ریش
- The Súfí said, “First of all take off his saddle and (then) put the salve of manbal on his sore back.”
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گفت لاحول آخر ای حکمت گزار ** جنس تو مهمانم آمد صد هزار 210
- “Good gracious!” exclaimed the servant. “Why, O purveyor of wisdom, I have had a thousand guests of your sort,
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جمله راضی رفتهاند از پیش ما ** هست مهمان جان ما و خویش ما
- And all have departed from us well-pleased: the guest is (dear to us as) our life and our kinsman.”
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گفت آبش ده و لیکن شیر گرم ** گفت لاحول از توام بگرفت شرم
- The Súfí said, “Give him water, but (let it be) lukewarm.” “Good gracious!” cried the other, “I am ashamed of you.”
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گفت اندر جو تو کمتر کاه کن ** گفت لاحول این سخن کوتاه کن
- The Súfí said, “Put (only) a little straw in his barley.” “Good gracious! Cut short this speech,” he replied.
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گفت جایش را بروب از سنگ و پشک ** ور بود تر ریز بر وی خاک خشک
- The Súfí said, “Sweep his place (clear) of stones and dung, and if it is wet, sprinkle dry earth on it.”
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گفت لاحول ای پدر لاحول کن ** با رسول اهل کمتر گو سخن 215
- “Good gracious!” cried he, “implore God's grace, O father and say little (give few instructions) to a messenger who knows his business.”
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گفت بستان شانه پشت خر بخار ** گفت لاحول ای پدر شرمی بدار
- The Súfí said, “Take the comb and curry the ass's back.” “Good gracious! do have some shame, O father,” said he.
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خادم این گفت و میان را بست چست ** گفت رفتم کاه و جو آرم نخست
- The servant said this and briskly girded up his loins. “I go,” said he; “first I will fetch the straw and barley.”
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رفت و از آخر نکرد او هیچ یاد ** خواب خرگوشی بدان صوفی بداد
- Off he went and never thought of the stable at all: he gave that Súfí (a pretence like) the sleep of the hare.
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رفت خادم جانب اوباش چند ** کرد بر اندرز صوفی ریشخند
- The servant went off to (join) some rascals and made a mockery of the Súfí's admonition.
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صوفی از ره مانده بود و شد دراز ** خوابها میدید با چشم فراز 220
- The Súfí was fatigued by his journey and stretched his limbs (lay down to sleep): with his eyes closed he was dreaming
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کان خرش در چنگ گرگی مانده بود ** پارهها از پشت و رانش میربود
- That his ass was left (helpless) in the clutch of a wolf, (which) was tearing pieces (of flesh) from its back and thighs.
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گفت لاحول این چه مالیخولیاست ** ای عجب آن خادم مشفق کجاست
- “Good gracious!” he exclaimed, “what melancholy (madness) is this? Oh, where is that kindly servant?”
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باز میدید آن خرش در راه رو ** گه به چاهی میفتاد و گه به گو
- Again he would see his ass going along the road and falling now into a well and now into a ditch.
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گونهگون میدید ناخوش واقعه ** فاتحه میخواند او و القارعه
- He was dreaming various unpleasant dreams; he was reciting the Fátiha and the Qári‘a.
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گفت چاره چیست یاران جستهاند ** رفتهاند و جمله درها بستهاند 225
- He said (to himself), “What can be done to help? My friends have hurried out: they have departed and made all the doors fast.”
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باز میگفت ای عجب آن خادمک ** نه که با ما گشت هم نان و نمک
- Again he would say, “Oh, I wonder—that wretched servant! Did not he partake of bread and salt with us?
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من نکردم با وی الا لطف و لین ** او چرا با من کند بر عکس کین
- I showed him nothing but courtesy and mildness: why should he on the contrary show hatred towards me?
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هر عداوت را سبب باید سند ** ور نه جنسیت وفا تلقین کند
- Every enmity must rest on some cause; otherwise, our common humanity would dictate faithfulness (in friendship).”
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باز میگفت آدم با لطف وجود ** کی بر آن ابلیس جوری کرده بود
- Then he would say again, “When had Adam, the kind and generous, done an injury to Iblís?
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آدمی مر مار و کژدم را چه کرد ** کاو همیخواهد مر او را مرگ و درد 230
- What was done by man to snake and scorpion that they wish (to inflict) death and pain upon him?
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گرگ را خود خاصیت بدریدن است ** این حسد در خلق آخر روشن است
- To rend is the instinct of the wolf: after all, this envy is conspicuous in mankind.”