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آن خر مسکین میان خاک و سنگ ** کژ شده پالان دریده پالهنگ 235
- That poor ass was amidst earth and stones, with his saddle crooked and his halter torn,
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خسته از ره جملهی شب بیعلف ** گاه در جان کندن و گه در تلف
- Killed (exhausted) by the journey, without fodder all the night long, now at the last gasp and now perishing.
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خر همه شب ذکر میکرد ای اله ** جو رها کردم کم از یک مشت کاه
- All night the ass was repeating, “O God, I give up the barley; (but am I to have) less than one handful of straw?”
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با زبان حال میگفت ای شیوخ ** رحمتی که سوختم زین خام شوخ
- With mute eloquence he was saying, “O Shaykhs, (have) some pity, for I am consumed (with anguish) because of this raw impudent rogue.”
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آن چه آن خر دید از رنج و عذاب ** مرغ خاکی بیند اندر سیل آب
- What that ass suffered of pain and torment, the land-bird suffers (the same) in a flood of water.
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بس به پهلو گشت آن شب تا سحر ** آن خر بیچاره از جوع البقر 240
- (All) that night till dawn the wretched ass, from exceeding hunger, rolled frequently on his side.
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روز شد خادم بیامد بامداد ** زود پالان جست بر پشتش نهاد
- Day rose. The servant came at morn and at once laid the saddle firmly on the ass's back.
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خر فروشانه دو سه زخمش بزد ** کرد با خر آن چه ز آن سگ میسزد
- After the fashion of ass-dealers he gave him two or three blows (with a goad): he did to the ass what is befitting from such a cur (as he was).
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خر جهنده گشت از تیزی نیش ** کو زبان تا خر بگوید حال خویش
- The sharpness of the sting set the ass jumping; where is the tongue (has an ass such a tongue) that he may describe his own state (feelings)?
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گمان بردن کاروانیان که بهمیهای صوفی رنجور است
- How the people of the caravan supposed the Sufi's beast was ill
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چون که صوفی بر نشست و شد روان ** رو در افتادن گرفت او هر زمان
- When the Súfí mounted and got going, he (the ass) began to fall on his face every time,
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هر زمانش خلق بر میداشتند ** جمله رنجورش همیپنداشتند 245
- (And) every time the people (the travellers) lifted him up: they all thought he was ill.
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آن یکی گوشش همیپیچید سخت ** و آن دگر در زیر گامش جست لخت
- One would twist his ears hard, while another sought for the (lacerated) part under his palate,
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و آن دگر در نعل او میجست سنگ ** و آن دگر در چشم او میدید زنگ
- And another searched for the stone in his shoe, and another looked at the dirt in his eye.
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باز میگفتند ای شیخ این ز چیست ** دی نمیگفتی که شکر این خر قوی است
- Also they were saying,“O Shaykh, what is the cause of this? Were not you saying yesterday, ‘Thanks (to God), this ass is strong’?”
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گفت آن خر کاو به شب لاحول خورد ** جز بدین شیوه نداند راه کرد
- He replied, “The ass that ate Lá hawl during the night cannot get along except in this manner.
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چون که قوت خر به شب لاحول بود ** شب مسبح بود و روز اندر سجود 250
- Inasmuch as the ass's food by night was Lá hawl, he was glorifying God by night and (is engaged) in prostrating himself by day.”
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آدمی خوارند اغلب مردمان ** از سلام علیکشان کم جو امان
- Most people are man-eaters: put no trust in their saying, “Peace to you.”
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خانهی دیو است دلهای همه ** کم پذیر از دیو مردم دمدمه
- The hearts of all are the Devil's house: do not accept (listen to) the palaver of devilish men.
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از دم دیو آن که او لاحول خورد ** هم چو آن خر در سر آید در نبرد
- He that swallows Lá hawl from the breath (mouth) of the Devil, like that ass falls headlong in the fight.
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هر که در دنیا خورد تلبیس دیو ** و ز عدوی دوست رو تعظیم و ریو
- Whoever swallows the Devil's imposture in this world and (swallows) veneration and deceit from the foe that has the face (semblance) of a friend,
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در ره اسلام و بر پول صراط ** در سر آید همچو آن خر از خباط 255
- In the Way of Islam and on the bridge Sirát he will fall upon his head from giddiness, like that ass.
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عشوههای یار بد منیوش هین ** دام بین ایمن مرو تو بر زمین
- Beware! Do not hearken to the blandishments of the bad friend: espy the snare, do not walk securely on the earth.
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صد هزار ابلیس لاحول آر بین ** آدما ابلیس را در مار بین
- See the hundred thousand devils who utter Lá hawl! O Adam, in the serpent behold Iblís!
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دم دهد گوید ترا ای جان و دوست ** تا چو قصابی کشد از دوست پوست
- He gives (you) vain words, he says to you, “O my soul and beloved,” that he may strip the skin off his beloved, like a butcher.
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دم دهد تا پوستت بیرون کشد ** وای او کز دشمنان آفیون چشد
- He gives vain words that he may strip off your skin: woe to him that tastes opium from (the mouth of) enemies.