خاک و آب و باد و نار با شرر ** بیخبر با ما و با حق با خبر2370
Earth and water and air and sparking fire are unacquainted with us, but acquainted with God.
ما بعکس آن ز غیر حق خبیر ** بیخبر از حق و از چندین نذیر
Contrariwise, we are aware of (things) other than God, (but) unaware (heedless) of God and of so many warners (prophets).
لاجرم أشفقن منها جملهشان ** کند شد ز آمیز حیوان حملهشان
As a necessary consequence, they (the elements) all shrank from (accepting) it (the trust offered to them): (the edge of) their impulse to partake of life was blunted.
گفته بیزاریم جمله زین حیات ** کاو بود با خلق حی با حق موات
They said, “We all are averse to this life, (namely), that one should be living in relation to created beings and dead in relation to God.”
چون بماند از خلق گردد او یتیم ** انس حق را قلب میباید سلیم
When he (any one) remains away from created beings, he is orphaned (single): for intimacy with God, the heart must be free (from relations with aught besides).
چون ز کوری دزد دزدد کالهای ** میکند آن کور عمیا نالهای2375
When a thief steals some article of property from a blind man, the blind man is blindly lamenting.
تا نگوید دزد او را کان منم ** کز تو دزدیدم که دزد پر فنم
Until the thief say to him, “’Tis I that stole from thee, for I am an artful thief,”
کی شناسد کور دزد خویش را ** چون ندارد نور چشم و آن ضیا
How should the blind man know his thief, since he hath not the eye's light and that radiance (of vision)?
چون بگوید هم بگیر او را تو سخت ** تا بگوید او علامتهای رخت
When he (the thief) speaks (and confesses), at once take tight hold of him, that he may tell the marks (descriptive) of the (stolen) goods.
پس جهاد اکبر آمد عصر دزد ** تا بگوید که چه دزدیده است مزد
The Greater Jihád (Holy War), then, consists in squeezing the thief, in order that he may tell what he has stolen and what he has carried off.
اولا دزدید کحل دیدهات ** چون ستانی باز یابی تبصرت2380
First, he has stolen your eye-salve; when you take it (from him), you will regain (your) insight.
کالهی حکمت که گم کردهی دل است ** پیش اهل دل یقین آن حاصل است
The goods of wisdom, which have been lost by (your) heart, are certainly to be found with the man of heart (the saint).
کوردل با جان و با سمع و بصر ** مینداند دزد شیطان را ز اثر
The blind of heart, notwithstanding (his possession of) life and hearing and sight, is never knowing the devilish thief by the traces (which he leaves).
ز اهل دل جو از جماد آن را مجو ** که جماد آمد خلایق پیش او
Seek (that knowledge) from the man of heart; do not seek it from the inanimate, for (all other) people are inanimate beside (in comparison with) him.
مشورت جوینده آمد نزد او ** کای اب کودک شده رازی بگو
The seeker of counsel approached him (the saint who was feigning madness), saying, “O father who hast become (as) a child, tell (me) a secret.”
گفت رو زین حلقه کاین در باز نیست ** باز گرد امروز روز راز نیست2385
He answered, “Begone from this door-ring, for this door is not open. Turn back: to-day is not the day for secrets.
گر مکان را ره بدی در لامکان ** همچو شیخان بودمی من بر دکان
If the spatial had (any) access to the non-spatial, I should be (seated) on the bench, (giving instruction) like the Shaykhs (spiritual directors).”
خواندن محتسب مست خراب افتاده را به زندان
How the Police Inspector summoned the man who had fallen dead-drunk (on the ground) to (go to) prison.
محتسب در نیم شب جایی رسید ** در بن دیوار مستی خفته دید
The Inspector came at midnight to a certain place: he saw a drunken man lying at the bottom of a wall.
گفت هی مستی چه خورده ستی بگو ** گفت از این خوردم که هست اندر سبو
He cried, “Hey, you are drunk: tell (me), what have you been drinking?” Said the man, “I have drunk of this which is in the jar.”
گفت آخر در سبو واگو که چیست ** گفت از آن که خوردهام گفت این خفی است
“Pray,” said he, “explain what is in the jar.” He replied, “Some of what I have drunk.” “(But),” said the Inspector, “this is hidden (from sight).”
گفت آن چه خوردهای آن چیست آن ** گفت آن که در سبو مخفی است آن2390
He asked (again), “What is it that you have drunk?” He rejoined, “That which is hidden in the jar.”
دور میشد این سؤال و این جواب ** ماند چون خر محتسب اندر خلاب
These questions and answers were becoming a (vicious) circle. The Inspector was left (stuck) in the mud, like an ass.
گفت او را محتسب هین آه کن ** مست هو هو کرد هنگام سخن
The Inspector said to him, “Come now, say ‘Ah’”; (but) the drunken man, at the moment of utterance, said “Hú, Hú.”
گفت گفتم آه کن هو میکنی ** گفت من شاد و تو از غم دم زنی
“I told you to say ‘Ah’,” said he; “you are saying ‘Hú’.” “(Because) I am glad,” he replied, “while you are bent with grief.
آه از درد و غم و بیدادی است ** هوی هوی می خوران از شادی است
‘Ah’ is (uttered) on account of pain and grief and injustice; the ‘Hú, Hú’ of the wine-drinkers is from joy.”