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کی ز سنگی چشمهها جوشان شدی ** در بیابانمان امان جان شدی
- How would springs gush from a rock, (and how) would there be security for our lives in the desert?
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بل به جای خوان خود آتش آمدی ** اندر این منزل لهب بر ما زدی
- Nay, truly, fire would come instead of trays: flames would beat upon us in this abode.
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چون دو دل شد موسی اندر کار ما ** گاه خصم ماست گاهی یار ما 2490
- Forasmuch as Moses has become of two minds concerning us, he is sometimes our enemy and sometimes our friend.
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خشمش آتش میزند در رخت ما ** حلم او رد میکند تیر بلا
- His anger sets fire to our goods; his clemency averts the arrow of affliction.
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کی بود که حلم گردد خشم نیز ** نیست این نادر ز لطفت ای عزیز
- When (how) may it be that anger shall again become clemency? This is not extraordinary (as proceeding) from thy grace, O venerable one.
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مدح حاضر وحشت است از بهر این ** نام موسی میبرم قاصد چنین
- To praise any one present is (a cause of) embarrassment; on this account I am purposely using the name of Moses, like this.
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ور نه موسی کی روا دارد که من ** پیش تو یاد آورم از هیچ تن
- Otherwise, how should Moses deem it right that I make mention of anybody before thee?
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عهد ما بشکست صد بار و هزار ** عهد تو چون کوه ثابت برقرار 2495
- Our covenant hath been broken hundreds and thousands of times; Thy covenant, like a mountain, stands firm and stable.
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عهد ما کاه و به هر بادی زبون ** عهد تو کوه و ز صد که هم فزون
- Our covenant is straw and subject to every wind (of passion); Thy covenant is a mountain, and even more than a hundred mountains.
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حق آن قوت که بر تلوین ما ** رحمتی کن ای امیر لونها
- By the truth of that power (which is Thine), have some mercy upon our mutability, O Ruler of (all) mutations!
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خویش را دیدیم و رسوایی خویش ** امتحان ما مکن ای شاه بیش
- We have seen ourselves (as we really are) and our shame. Put us not to further trial, O King,
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تا فضیحتهای دیگر را نهان ** کرده باشی ای کریم مستعان
- So that (by sparing us) Thou wilt have concealed other disgraces, O Bounteous One whose help we implore!
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بیحدی تو در جمال و در کمال ** در کژی ما بیحدیم و در ضلال 2500
- Thou art infinite in beauty and perfection; we are infinite in wrongness and error.
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بیحدی خویش بگمار ای کریم ** بر کژی بیحد مشتی لئیم
- Direct Thy infinity, O Bounteous One, upon the infinite wrongness of a handful of vile wretches (such as we are).
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هین که از تقطیع ما یک تار ماند ** مصر بودیم و یکی دیوار ماند
- Oh, come, for of our cloth-piece (only) a single thread remains we were a city, and (only) a single wall remains.
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البقیه البقیه ای خدیو ** تا نگردد شاد کلی جان دیو
- (Save) the remnant, (save) the remnant, O Sovereign, that the soul of the Devil may not rejoice entirely––
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بهر ما نه بهر آن لطف نخست ** که تو کردی گمرهان را باز جست
- Not for our sakes, (but) for the sake of the primal grace through which Thou didst seek out them that had lost the way.
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چون نمودی قدرتت بنمای رحم ** ای نهاده رحمها در لحم و شحم 2505
- As Thou hast shown Thy power, (so now) show Thy mercy, O Thou who hast implanted feelings of mercy in flesh and fat.
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این دعا گر خشم افزاید ترا ** تو دعا تعلیم فرما مهترا
- If this prayer increase Thy wrath, do Thou teach (us) to pray, O Lord,
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آن چنان کادم بیفتاد از بهشت ** رجعتش دادی که رست از دیو زشت
- Even as, (when) Adam fell from Paradise, Thou gavest him (leave) to turn (in penitence) toward Thee, so that he escaped from the ugly Devil.”
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دیو که بود کاو ز آدم بگذرد ** بر چنین نطعی از او بازی برد
- Who is the Devil that he should surpass Adam and win the game from him on such a board?
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در حقیقت نفع آدم شد همه ** لعنت حاسد شده آن دمدمه
- In truth, it all turned out to Adam’s advantage: that guile became a curse to the envious one.
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بازیی دید و دو صد بازی ندید ** پس ستون خانهی خود را برید 2510
- He (the Devil) saw one game, (but) he did not see two hundred games (which he should lose): therefore he cut down the supports of his own house.
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آتشی زد شب به کشت دیگران ** باد آتش را به کشت او بران
- He set fire by night to the cornfield of others; (meanwhile) O wind, drive the fire into his field!
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چشم بندی بود لعنت دیو را ** تا زیان خصم دید آن ریو را
- The (Divine) curse was a blind to the Devil, so that he regarded that trickery (of his) as harm to (his) enemy.