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راه را بر ما چو بستان کن لطیف ** منزل ما خود تو باشی ای شریف
- Make the way agreeable to us as a garden: Thou indeed, O Glorious One, art our goal.’”
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مومنان در حشر گویند ای ملک ** نی که دوزخ بود راه مشترک
- At the Gathering (for Judgement) the true believers will say, “O angel, is it not (the case) that Hell is the common road,
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مومن و کافر بر او یابد گذار ** ما ندیدیم اندر این ره دود و نار 2555
- 2555(And that) true believer and infidel (alike) pass by it? We saw no smoke or fire in this road (which we have traversed).
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نک بهشت و بارگاه ایمنی ** پس کجا بود آن گذرگاه دنی
- Lo, here is Paradise and the Court of safety: where, then, was that vile place of passage? ”
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پس ملک گوید که آن روضهی خضر ** که فلان جا دیدهاید اندر گذر
- Then the angel will say, “The garden of greenery which ye saw in a certain spot as ye passed––
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دوزخ آن بود و سیاستگاه سخت ** بر شما شد باغ و بستان و درخت
- That was Hell and the terrible place of chastisement, (but) unto you it became gardens and pleasaunces and trees.
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چون شما این نفس دوزخ خوی را ** آتشی گبر فتنه جوی را
- Inasmuch as with this soul of hellish nature, (this) miscreant fiery one that seeks (to lead you into) temptation,
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جهدها کردید و او شد پر صفا ** نار را کشتید از بهر خدا 2560
- Ye have striven (oft), and it hath become full of purity, and ye have quenched the fire (thereof) for God’s sake;
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آتش شهوت که شعله میزدی ** سبزهی تقوی شد و نور هدی
- (Inasmuch as) the fire of lust, which was flaming, hath become the verdure of piety and the light of guidance (unto the true faith);
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آتش خشم از شما هم حلم شد ** ظلمت جهل از شما هم علم شد
- (Inasmuch as) at once the fire of anger in you hath turned to forbearance, and the darkness of ignorance in you hath turned to knowledge;
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آتش حرص از شما ایثار شد ** و آن حسد چون خار بد گلزار شد
- (Inasmuch as) the fire of greed in you hath turned to unselfishness, and that envy (which) was like thorns hath turned to roses;
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چون شما این جمله آتشهای خویش ** بهر حق کشتید جمله پیش پیش
- Inasmuch as ye formerly extinguished all these fires of your own for God’s sake;
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نفس ناری را چو باغی ساختید ** اندر او تخم وفا انداختید 2565
- And made the fiery soul like an orchard and cast in it the seed of fealty,
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بلبلان ذکر و تسبیح اندر او ** خوش سرایان در چمن بر طرف جو
- (Whilst) therein the nightingales of commemoration and glorification of God (were) singing sweetly in the garden by the river-side;
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داعی حق را اجابت کردهاید ** در جحیم نفس آب آوردهاید
- (Inasmuch as) ye have answered the call of God and have brought water into the blazing hell of your soul––
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دوزخ ما نیز در حق شما ** سبزه گشت و گلشن و برگ و نوا
- Our Hell also in regard to you hath become greenery and roses and plenty and riches.”
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چیست احسان را مکافات ای پسر ** لطف و احسان و ثواب معتبر
- What is the requital for well-doing, O son? Kindness and well-doing and valued recompense.
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نی شما گفتید ما قربانیایم ** پیش اوصاف بقا ما فانیایم 2570
- “Did not ye say, ‘We are devoted (to God) - we are passing away before the attributes of Everlastingness?
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ما اگر قلاش و گر دیوانهایم ** مست آن ساقی و آن پیمانهایم
- We, whether we be cunning (sane) or mad, are intoxicated with that Cupbearer and that cup.
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بر خط و فرمان او سر مینهیم ** جان شیرین را گروگان میدهیم
- We lay our heads (submissively) upon His writ and mandate; we give our sweet lives in pawn (to Him).
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تا خیال دوست در اسرار ماست ** چاکری و جان سپاری کار ماست
- So long as the thought of the Friend is in our inmost hearts, (all) our work is to serve (Him) and yield up our lives.’”
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هر کجا شمع بلا افروختند ** صد هزاران جان عاشق سوختند
- Wheresoever the candle of tribulation hath been lighted, hundreds of thousands of loving souls are burnt.
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عاشقانی کز درون خانهاند ** شمع روی یار را پروانهاند 2575
- Those lovers that are within the house (and nigh unto Him) are (as) moths to the candle of the face of the Friend.
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ای دل آن جا رو که با تو روشناند ** وز بلاها مر ترا چون جوشناند
- O heart, go where they are bright toward thee and are as a coat of mail to thee against afflictions,
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ز آن میان جان ترا جا میکنند ** تا ترا پر باده چون جامی کنند
- And give thee a place within their souls, that they may fill thee with wine, like a cup.