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هر که در شش او درون آتش است ** اوش برهاند که خلاق شش است 2650
- Whoever is in the six is in the fire; (only) He that is the creator of the six will deliver him.
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خود اگر کفر است و گر ایمان او ** دست باف حضرت است و آن او
- Truly, whether it be infidelity or faith in Him (to which he is predestined), he is the hand-loom (instrument) of the Lord and belongs to Him.”
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باز تقریر کردن معاویه با ابلیس مکر او را
- How Mu‘áwiya again exposed the deceitfulness of Iblís.
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گفت امیر او را که اینها راست است ** لیک بخش تو ازینها کاست است
- The Amír said to him, “These things are true, but your share in these things is wanting.
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صد هزاران را چو من تو ره زدی ** حفره کردی در خزینه آمدی
- You have waylaid hundreds of thousands like me: you have made a hole and have come into the treasure-house.
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آتشی از تو نسوزم چاره نیست ** کیست کز دست تو جامهش پاره نیست
- You are fire and naphtha: you are fire: I cannot help being burned by you. Who is there whose raiment is not torn to pieces by your hand?
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طبعت ای آتش چو سوزانیدنی است ** تا نسوزانی تو چیزی چاره نیست 2655
- Inasmuch as it is your nature, O fire, to be a cause of burning, there is no help but you must burn something.
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لعنت این باشد که سوزانت کند ** اوستاد جمله دزدانت کند
- This is God's curse (on you), that He makes you burn (things) and makes you the master of all thieves.
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با خدا گفتی شنیدی رو برو ** من چه باشم پیش مکرت ای عدو
- You have spoken with God and heard (Him speak) face to face: what should I be (able to do) before your deceit, O enemy?
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معرفتهای تو چون بانگ صفیر ** بانگ مرغانی است لیکن مرغ گیر
- Your stock of knowledge is like the sound of (the fowler's) whistle: it is the cry of birds, but it is bird-ensnaring.
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صد هزاران مرغ را آن ره زده ست ** مرغ غره کاشنایی آمده ست
- That (whistle) has waylaid myriads of birds, the bird (in each case) being duped (by the fancy) that a friend is come.
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در هوا چون بشنود بانگ صفیر ** از هوا آید شود اینجا اسیر 2660
- When it hears in the air the sound of the whistle, it comes (down) from the air and is made captive here.
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قوم نوح از مکر تو در نوحهاند ** دل کباب و سینه شرحه شرحهاند
- Through your deceit the people of Noah are in lamentation: they have hearts charred and bosoms (torn) to shreds.
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عاد را تو باد دادی در جهان ** در فگندی در عذاب و اندهان
- You gave ‘Ád in this world to the wind (of destruction): you cast (them) into torment and sorrows.
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از تو بود آن سنگسار قوم لوط ** در سیاه آبه ز تو خوردند غوط
- Through you was the stoning of the people of Lot: through you were they sunk in the black rain-water.
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مغز نمرود از تو آمد ریخته ** ای هزاران فتنهها انگیخته
- Through you was the brain of Nimrod crumbled, O you that have raised thousands of turmoils!
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عقل فرعون ذکی فیلسوف ** کور گشت از تو نیابید او وقوف 2665
- Through you the intelligence of Pharaoh, the acute and sage, became blinded, (so that) he found no understanding.
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بو لهب هم از تو نااهلی شده ** بو الحکم هم از تو بو جهلی شده
- Through you also Bú Lahab became an unworthy one; through you also Bu ’l- Hakam became a Bú Jahl.
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ای بر این شطرنج بهر یاد را ** مات کرده صد هزار استاد را
- O you that on this chessboard, for the sake of remembrance, have checkmated hundreds of thousands of masters,
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ای ز فرزین بندهای مشکلت ** سوخته دلها سیه گشته دلت
- O you by whose difficult attacking moves (our) hearts have been burned and your (own) heart has been blackened,
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بحر مکری تو خلایق قطرهای ** تو چو کوهی وین سلیمان ذرهای
- You are the sea of cunning, (and all) the creatures (are but) a drop: you are like a mountain and (we) simple ones (are but) a mote.
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کی رهد از مکر تو ای مختصم ** غرق طوفانیم الا من عصم 2670
- Who shall escape from your cunning, O adversary? We are drowned in the flood, except them that are protected (by God).
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بس ستارهی سعد از تو محترق ** بس سپاه و جمع از تو مفترق
- By you many a fortunate star has been burned: by you many an army and host have been scattered.”
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باز جواب گفتن ابلیس معاویه را
- How Iblís again replied to Mu‘áwiya.
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گفت ابلیسش گشای این عقد را ** من محکم قلب را و نقد را
- Iblís said to him, “Unravel these knot (and apprehend the matter): I am the touchstone for the false coin and the true.
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امتحان شیر و کلبم کرد حق ** امتحان نقد و قلبم کرد حق
- God hath made me the test of lion and cur, God hath made me the test of genuine coin and counterfeit.
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قلب را من کی سیه رو کردهام ** صیرفیام قیمت او کردهام
- When have I blackened the false coin's face? I am the money-changer: I have (only) valued it.