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2
2892-2916

  • شومی یاری اصحاب نفاق ** کرد مومن را چو ایشان زشت و عاق‏
  • The turpitude of befriending the Hypocrites made the true believer wicked and rebellious like them.

  • باز می‏زارید کای علام سر ** مر مرا مگذار بر کفران مصر
  • Again he was crying in supplication, “O Thou who knowest the inmost consciousness, do not leave me persisting in unbelief!

  • دل به دستم نیست همچون دید چشم ** ور نه دل را سوزمی این دم به خشم‏
  • My heart is not in my control, as (my) eyesight (is); else I would at this moment burn my heart in anger.”

  • اندر این اندیشه خوابش در ربود ** مسجد ایشانش پر سرگین نمود 2895
  • (Whilst he was) in this thought, slumber seized him. To him (dreaming), their mosque seemed full of dung:

  • سنگهاش اندر حدث جای تباه ** می‏دمید از سنگها دود سیاه‏
  • A corrupted place, its stones (steeped) in filth: from the stones floated up black smoke.

  • دود در حلقش شد و حلقش بخست ** از نهیب دود تلخ از خواب جست‏
  • The smoke went into his throat and made it smart: terrified by the bitter smoke, he sprang from sleep.

  • در زمان در رو فتاد و می‏گریست ** کای خدا اینها نشان منکری است‏
  • Forthwith he fell on his face and wept, saying, “O God, these things are the sign of (their) disbelief.

  • خلم بهتر از چنین حلم ای خدا ** که کند از نور ایمانم جدا
  • Wrath (against them) is better, O God, than such forbearance (as mine), which separates me from the light of Faith.”

  • گر بکاوی کوشش اهل مجاز ** تو به تو گنده بود همچون پیاز 2900
  • If you scrutinise the labour of them that follow falsehood, (you will se that) it is stinking, coat upon coat, like an onion—

  • هر یکی از یکدیگر بی‏مغزتر ** صادقان را یک ز دیگر نغزتر
  • Every one (of their efforts) more pithless than another, (while), in the case of the sincere, (every effort) is more excellent than the other.

  • صد کمر آن قوم بسته بر قبا ** بهر هدم مسجد اهل قبا
  • Those folk (the Hypocrites) tied a hundred belts on their mantles in order to destroy the Mosque of the people of Qubá—

  • همچو آن اصحاب فیل اندر حبش ** کعبه‏ای کردند حق آتش زدش‏
  • Even as the Lords of the Elephant (who abode) in Abyssinia made a Ka‘ba, (but) God set it afire;

  • قصد کعبه ساختند از انتقام ** حالشان چون شد فرو خوان از کلام‏
  • (And then) they (the Abyssinians) made an attempt on the Ka‘ba in revenge: read from the Word (of God) how they fared!

  • مر سیه رویان دین را خود جهیز ** نیست الا حیلت و مکر و ستیز 2905
  • The reprobates of the Religion have indeed no equipment but cunning and deceit and contentiousness.

  • هر صحابی دید ز آن مسجد عیان ** واقعه تا شد یقینشان سر آن‏
  • Every Companion saw plainly (in sleep) some vision of that Mosque, so that the secret (purpose) of it became to them certain knowledge.

  • واقعات ار باز گویم یک به یک ** پس یقین گردد صفا بر اهل شک‏
  • If I should relate the visions, one by one, then the purity (of the Companions) would become certain to them that doubt;

  • لیک می‏ترسم ز کشف رازشان ** نازنینانند و زیبد نازشان‏
  • But I am afraid of revealing their mystery: they are the disdainful loved ones (of God), and disdain beseems them.

  • شرع بی‏تقلید می‏پذرفته‏اند ** بی‏محک آن نقد را بگرفته‏اند
  • They have received the (religious) Law (directly from God) without mechanical imitation (of others): they have taken that (unadulterated) coin without (applying) the touchstone.

  • حکمت قرآن چو ضاله‏ی مومن است ** هر کسی در ضاله‏ی خود موقن است‏ 2910
  • The Wisdom of the Qur’án is like the true believer's stray camel: every one has certain (intuitive) knowledge of his own stray.

  • قصه‏ی آن شخص که اشتر ضاله‏ی خود می‏جست و می‏پرسید
  • Story of the person who was seeking after his stray camel and inquiring about it.

  • اشتری گم کردی و جستیش چست ** چون بیابی چون ندانی کان تست‏
  • (If) you have lost a camel and sought it busily, how should you not know,when you find it, that it is yours?

  • ضاله چه بود ناقه‏ای گم کرده‏ای ** از کفت بگریخته در پرده‏ای‏
  • What is the stray? You have lost a she-camel: (she has) fled from your herd into a veil (of concealment).

  • آمده در بار کردن کاروان ** اشتر تو ز آن میان گشته نهان‏
  • The caravaneers have begun to load, (but) your camel has disappeared from the midst (of the caravan).

  • می‏دوی این سو و آن سو خشک لب ** کاروان شد دور و نزدیک است شب‏
  • You are running to and fro with parched lips; the caravan is (now) far away, and night is near.

  • رخت مانده بر زمین در راه خوف ** تو پی اشتر دوان گشته به طوف‏ 2915
  • Your baggage is left on the ground, (lying) on the road of peril, (whilst) you are running about in search of the camel,

  • کای مسلمانان که دیده ست اشتری ** جسته بیرون بامداد از آخوری‏
  • Crying, “O Moslems, who has seen a camel which this morning escaped from a stable?