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2
2968-2992

  • تا شود فاروق این تزویرها ** تا بود دستور این تدبیرها
  • So that it may become a criterion for these impostures; so that it may be a standard for these acts of providence.

  • شیر ده ای مادر موسی و را ** و اندر آب افکن میندیش از بلا
  • Give him milk, O mother of Moses, and cast him into the water: be not afraid of (putting him to) the trial.

  • هر که در روز أ لست آن شیر خورد ** همچو موسی شیر را تمییز کرد 2970
  • Whoever drank that milk on the Day of Alast distinguishes the milk (in this world), even as Moses (distinguished and knew his mother's milk).

  • گر تو بر تمییز طفلت مولعی ** این زمان یا ام موسی ارضعی‏
  • If thou wishest fondly for thy child's discrimination (and recognition), suckle (him) now, O mother of Moses,

  • تا ببیند طعم شیر مادرش ** تا فرو ناید بدایه‏ی بد سرش‏
  • That he may know the taste of his mother's milk, and that his head may not sink to (desire and accept the milk of) a bad nurse.

  • شرح فایده‏ی حکایت آن شخص شتر جوینده‏
  • Explaining the moral of the story of the person seeking (the lost) camel.

  • اشتری گم کرده‏ای ای معتمد ** هر کسی ز اشتر نشانت می‏دهد
  • You have lost a camel, O trusty (friend), and every one is giving you a clue to the camel.

  • تو نمی‏دانی که آن اشتر کجاست ** لیک دانی کاین نشانیها خطاست‏
  • You know not where the camel is, but you know that these clues are wrong.

  • و انکه اشتر گم نکرد او از مری ** همچو آن گم کرده جوید اشتری‏ 2975
  • And he that has not lost a camel—he (too) in contention seeks a camel, just like him who has (really) lost it,

  • که بلی من هم شتر گم کرده‏ام ** هر که یابد اجرتش آورده‏ام‏
  • Saying, “Yes; I too have lost a camel: I have brought a reward for any one who may find it.”

  • تا در اشتر با تو انبازی کند ** بهر طمع اشتر این بازی کند
  • (He says this) that he may take a partner's share with you in the camel: he plays this trick because of coveting the camel.

  • هر چه را گویی خطا بود آن نشان ** او به تقلید تو می‏گوید همان‏
  • If you say to any one, “That clue was false,” he (the pretender), in imitation of you, says the same.

  • او نشان کژ بنشناسد ز راست ** لیک گفتت آن مقلد را عصاست‏
  • He does not know wrong clues from right, but your words are a cue to that imitator.

  • چون نشان راست گویند و شبیه ** پس یقین گردد ترا لا ریب فیه‏ 2980
  • When they mention right and likely clues, then comes to you the certainty in which there is no doubt.

  • آن شفای جان رنجورت شود ** رنگ روی و صحت و زورت شود
  • That (clue) becomes balm to your sick soul; it becomes (brings) colour to your face and health and strength to you.

  • چشم تو روشن شود پایت دوان ** جسم تو جان گردد و جانت روان‏
  • Your eye becomes bright, your foot nimble; your body becomes (the vital) soul, and your (vital) soul (the rational) spirit.

  • پس بگویی راست گفتی ای امین ** این نشانیها بلاغ آمد مبین‏
  • Then you will say, “O trusted (friend), you have spoken the truth: these clues are a clear deliverance (communication and message).

  • فیه آیات ثقات بینات ** این براتی باشد و قدر نجات‏
  • Therein are (manifest) signs, sure informations, (distinct) evidences: this is a title-deed and an ordainment of salvation.”

  • این نشان چون داد گویی پیش رو ** وقت آهنگ است پیش آهنگ شو 2985
  • When he has given this clue, you will say, “Go before (me)! It is time for (setting out on) the enterprise: be thou the leader!

  • پی روی تو کنم ای راست گو ** بوی بردی ز اشترم بنما که کو
  • I will follow thee, O truth-teller: thou hast got scent of my camel: show (me) where (it is).”

  • پیش آن کس که نه صاحب اشتری ست ** کاو در این جست شتر بهر مری ست‏
  • (But) to that person who is not the owner of a camel, and who is (engaged) in this quest of the camel for contention's sake—

  • زین نشان راست نفزودش یقین ** جز ز عکس ناقه جوی راستین‏
  • His certainty is not increased by this right clue, save through reflexion from the true camel-seeker.

  • بوی برد از جد و گرمیهای او ** که گزافه نیست این هیهای او
  • From his (the latter's) earnestness and ardour he (the imitator) gets a scent (inkling) that these wild outcries of his are not (mere) babble.

  • اندر این اشتر نبودش حق ولی ** اشتری گم کرده است او هم بلی‏ 2990
  • He (the imitator) had no just claim to this camel, but he too has lost a camel; yes, (he has).

  • طمع ناقه‏ی غیر رو پوشش شده ** آنچ ازو گم شد فراموشش شده‏
  • Desire for another's camel has become a veil to him, (so that) he has forgotten what he (himself) has lost.

  • هر کجا او می‏دود این می‏دود ** از طمع هم درد صاحب می‏شود
  • Wherever he (the owner) runs, this one (the imitator) runs: from cupidity, he becomes a partner in the owner's pain.