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3222-3246

  • پیش بینایان کنی ترک ادب ** نار شهوت را از آن گشتی حطب‏
  • (But) before the seers thou behavest disrespectfully: hence thou hast become fuel for the fire of lust.

  • چون نداری فطنت و نور هدی ** بهر کوران روی را می‏زن جلا
  • Since thou hast not (spiritual) perception and the light of (Divine) guidance, continue to polish (cleanse and brighten) thy face for the sake of the blind!

  • پیش بینایان حدث در روی مال ** ناز می‏کن با چنین گندیده حال‏
  • Before the seers, daub thy face with dirt! Act haughtily (towards them) notwithstanding such a stinking state (as thou art in)!

  • شیخ سوزن زود در دریا فگند ** خواست سوزن را به آواز بلند 3225
  • The Shaykh quickly threw his needle into the sea, and with a loud voice called for the needle.

  • صد هزاران ماهی اللهیی ** سوزن زر در لب هر ماهیی‏
  • Myriads of Divine fishes—in the lips of each fish a needle of gold—

  • سر بر آوردند از دریای حق ** که بگیر ای شیخ سوزنهای حق‏
  • Lifted their heads from God's sea, saying, “Take, O Shaykh, God's needles.”

  • رو بدو کرد و بگفتش ای امیر ** ملک دل به یا چنان ملک حقیر
  • He turned his face towards him (the Amír) and said to him, “O Amír, is the kingdom of the heart (spirit) better, or such a despicable kingdom (as I once possessed)?”

  • این نشان ظاهر است این هیچ نیست ** تا بباطن در روی بینی تو بیست‏
  • This (miracle) is the outward sign, this is nothing: wait till you enter the inward (shrine and) see (what is there)!

  • سوی شهر از باغ شاخی آورند ** باغ و بستان را کجا آن جا برند 3230
  • From the garden they bring to town (only) a branch: how should they carry thither the (whole) garden and orchard?—

  • خاصه باغی کاین فلک یک برگ اوست ** بلکه این مغز است وین عالم چو پوست‏
  • Especially, a Garden whereof this heaven is (but) one leaf; nay, that is the kernel, and this world) is as the husk.

  • بر نمی‏داری سوی آن باغ گام ** بوی افزون جوی و کن دفع زکام‏
  • (If) you are not stepping on (briskly) towards that Garden, seek more scent, and get rid of (your) rheum,

  • تا که آن بو جاذب جانت شود ** تا که آن بو نور چشمانت شود
  • In order that that scent may draw your soul (thither); in order that that scent may become the light of your eyes.

  • گفت یوسف ابن یعقوب نبی ** بهر بو ألقوا علی وجه أبی‏
  • For the scent's sake Joseph, son of Jacob the prophet, said: “Cast (my shirt) upon my father's face.”

  • بهر این بو گفت احمد در عظات ** دایما قرة عینی فی الصلاة 3235
  • For this scent's sake Ahmad (Mohammed) constantly said in (his) exhortations: “In the ritual prayer is the delight of mine eye.”

  • پنج حس با همدگر پیوسته‏اند ** ز انکه این هر پنج از اصلی رسته‏اند
  • The five (spiritual) senses are linked with one another, all these five have grown (are derived) from a sublime root (source).

  • قوت یک قوت باقی شود ** ما بقی را هر یکی ساقی شود
  • The strength of one becomes the strength of the rest: each one becomes a cupbearer to the rest.

  • دیدن دیده فزاید عشق را ** عشق در دیده فزاید صدق را
  • Seeing with the eye increases love; love increases penetration in the eye.

  • صدق بیداری هر حس می‏شود ** حسها را ذوق مونس می‏شود
  • Penetration (of sight) becomes the (means of) awakening (stimulating) every sense, (so that) perception (of the spiritual) becomes familiar to (all) the senses.

  • آغاز منور شدن عارف به نور غیب بین‏
  • The beginning of the gnostic's illumination by the Light which sees the invisible world.

  • چون یکی حس در روش بگشاد بند ** ما بقی حسها همه مبدل شوند 3240
  • When one sense in (the course of its) progress has loosed (its) bonds, all the rest of the senses become changed.

  • چون یکی حس غیر محسوسات دید ** گشت غیبی بر همه حسها پدید
  • When one sense has perceived things that are not objects of sense-perception, that which is of the invisible world becomes apparent to all the senses.

  • چون ز جو جست از گله یک گوسفند ** پس پیاپی جمله ز آن سو بر جهند
  • When one sheep of the flock has jumped over a stream, then they all jump across on each other's heels.

  • گوسفندان حواست را بران ** در چرا از أخرج المرعی‏ چران‏
  • Drive the sheep, thy senses, to pasture: let them browse on (the pasture indicated in the text)—He who hath brought forth the herbage,

  • تا در آن جا سنبل و نسرین چرند ** تا به گلزار حقایق ره برند
  • That there they may browse on hyacinth and wild-rose; that they may make their way to the garden of the Realities;

  • هر حست پیغمبر حسها شود ** تا یکایک سوی آن جنت رود 3245
  • (That) every sense of thine may become an apostle to the senses (of others), so that severally they may go towards that Paradise;

  • حسها با حس تو گویند راز ** بی‏زبان و بی‏حقیقت بی‏مجاز
  • (And then those) senses will tell their secret to thy senses, without the proper meaning, without tongue, and without metaphor;