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3253-3277

  • جسم ظاهر روح مخفی آمده ست ** جسم همچون آستین جان همچو دست‏
  • The body is manifest, the (vital) spirit is concealed: the body is as the sleeve, the spirit as the hand.

  • باز عقل از روح مخفی‏تر بود ** حس سوی روح زوتر ره برد
  • Again, the intellect flies (moves) in a more occult manner than the (vital) spirit: (your mental) perception makes its way to (apprehends) the (vital) spirit sooner (than it apprehends the intellect).

  • جنبشی بینی بدانی زنده است ** این ندانی که ز عقل آگنده است‏ 3255
  • (If) you see a movement, you know that he (who moves) is alive; (but) this you do not know, that he is full of intellect,

  • تا که جنبشهای موزون سر کند ** جنبش مس را به دانش زر کند
  • Until regulated movements appear, and he by means of knowledge turns the motion of copper into gold.

  • ز آن مناسب آمدن افعال دست ** فهم آید مر ترا که عقل هست‏
  • From manual actions being conformable (to reason) you may perceive that there is intellect (behind them).

  • روح وحی از عقل پنهان‏تر بود ** ز انکه او غیب است او ز ان سر بود
  • The spirit (that partakes) of Divine inspiration is more concealed than the intellect, because it is of the Unseen: it belongs to that side.

  • عقل احمد از کسی پنهان نشد ** روح وحیش مدرک هر جان نشد
  • The intellect of Ahmad (Mohammed) was not hidden from any one; (but) his spirit of (prophetic) inspiration was not apprehended by every soul.

  • روح وحیی را مناسبهاست نیز ** در نیابد عقل کان آمد عزیز 3260
  • The spirit of prophecy also has actions conformable (to reason), (but) the intellect does not apprehend (them), for that (spirit) is exalted (above intellectual apprehension).

  • گه جنون بیند گهی حیران شود ** ز انکه موقوف است تا او آن شود
  • Sometimes he (the man of intellect) regards (the actions of one endowed with the spirit) as madness, sometimes he is bewildered, since it (all) depends on his becoming that (other one);

  • چون مناسبهای افعال خضر ** عقل موسی بود در دیدش کدر
  • As (for example) the intellect of Moses was troubled by seeing the reasonable actions of Khadir.

  • نامناسب می‏نمود افعال او ** پیش موسی چون نبودش حال او
  • His actions seemed unreasonable to Moses, since he (Moses) had not his (Khadir's) state (of Divine inspiration).

  • عقل موسی چون شود در غیب بند ** عقل موشی خود کی است ای ارجمند
  • Inasmuch as the intellect of Moses becomes tied up (perplexed and helpless) in (the matter of) the mysterious (inspiration), who (what) is the intellect of a (mere) mouse, O excellent (reader)?

  • علم تقلیدی بود بهر فروخت ** چون بیابد مشتری خوش بر فروخت‏ 3265
  • Conventional knowledge is (only) for sale (self-advertisement): when it finds a purchaser, it glows with delight.

  • مشتری علم تحقیقی حق است ** دایما بازار او با رونق است‏
  • The purchaser of real knowledge is God: its market is always splendid.

  • لب ببسته مست در بیع و شری ** مشتری بی‏حد که الله اشتری‏
  • He (the owner of real knowledge) has closed his lips (and is) enraptured in (his) trading: the purchasers are without end, for God hath purchased.

  • درس آدم را فرشته مشتری ** محرم درسش نه دیو است و پری‏
  • The angels purchase Adam's teaching; the devils and Jinn are not privileged to receive it.

  • آدم أنبئهم بأسما درس گو ** شرح کن اسرار حق را مو به مو
  • Adam, inform them of the Names, give (them) teaching, explain the mysteries of God, hair by hair.

  • آن چنان کس را که کوته بین بود ** در تلون غرق و بی‏تمکین بود 3270
  • Such a person as is short-sighted, plunged in variability and without steadfastness,

  • موش گفتم ز انکه در خاک است جاش ** خاک باشد موش را جای معاش‏
  • I called a “mouse,” because his place is in the earth (of the body): earth is the place of living for the mouse.

  • راهها داند ولی در زیر خاک ** هر طرف او خاک را کرده ست چاک‏
  • He knows (many) ways, but (only) underground: he has pierced the earth in every direction.

  • نفس موشی نیست الا لقمه رند ** قدر حاجت موش را عقلی دهند
  • The mouse-soul is naught but a nibbler: to the mouse is given a mind proportionate to its need,

  • ز انکه بی‏حاجت خداوند عزیز ** می‏نبخشد هیچ کس را هیچ چیز
  • Because without need the Almighty God does not give anything to any one.

  • گر نبودی حاجت عالم زمین ** نافریدی هیچ رب العالمین‏ 3275
  • If the earth had not been needed by the (inhabitants of the) world, the Lord of all beings would not have created any (earth);

  • وین زمین مضطرب محتاج کوه ** گر نبودی نافریدی پر شکوه‏
  • And if this quaking earth had not needed mountains, He would not have created them sublime (as they are);

  • ور نبودی حاجت افلاک هم ** هفت گردون نافریدی از عدم‏
  • And if there had not been need of the heavenly spheres also, He would not have created from non-existence the Seven Skies.