گر چه ناخن رفت چون باشی مرا ** بر کنم من پرچم خورشید را
Though my talons are gone, when thou art mine I tear off the forelock of the sun;
ور چه پرم رفت چون بنوازیم ** چرخ بازی گم کند در بازیم345
And though my wings are gone, when Thou art kind to me the heavenly sphere loses its play (ceases to revolve).
گر کمر بخشیم که را بر کنم ** گر دهی کلکی علمها بشکنم
If Thou bestow a belt on me, I will uproot the mountain; if Thou give me a pen, I will break the banners.
آخر از پشه نه کم باشد تنم ** ملک نمرودی به پر بر هم زنم
After all, my body is not inferior to (that of) a gnat: with my wings I confound the kingdom of Nimrod.
در ضعیفی تو مرا بابیل گیر ** هر یکی خصم مرا چون پیل گیر
Suppose me to be (as) the flocks of (small) birds in weakness, suppose every one of my enemies to be as the elephant,
قدر فندق افکنم بندق حریق ** بندقم در فعل صد چون منجنیق
(Yet if) I cast a baked (clay) pellet the size of a hazelnut, my pellet in its effect is like (equal to) a hundred mangonels (ballistas).”
موسی آمد در وغا با یک عصاش ** زد بر آن فرعون و بر شمشیرهاش350
Moses came to battle with his one rod and made an onset against Pharaoh and (all) his swords.
هر رسولی یک تنه کان در زده ست ** بر همه آفاق تنها بر زده ست
Every Prophet who by himself has knocked at that door (and besought God to help him) has alone (single-handed) fought (victoriously) against the whole world.
نوح چون شمشیر در خواهید ازو ** موج طوفان گشت از او شمشیر خو
When Noah begged of Him (God) a sword, through Him (at His command) the waves of the Flood became of sword-like temper.
احمدا خود کیست اسپاه زمین ** ماه بین بر چرخ و بشکافش جبین
O Ahmad (Mohammed), who (what) indeed are the armies of the earth? Behold the moon in heaven (and) split her brow,
تا بداند سعد و نحس بیخبر ** دور تست این دور نه دور قمر
In order that the ignorant astronomer may know that this cycle is thy cycle, not the cycle of the moon.
دور تست ایرا که موسای کلیم ** آرزو میبرد زین دورت مقیم355
It is thy cycle, because (even) Moses, he who spoke (with God), was constantly yearning after this cycle of thine.
چون که موسی رونق دور تو دید ** کاندر او صبح تجلی میدمید
When Moses beheld the splendour of thy cycle, in which the dawn of Revelation was arising,
گفت یا رب آن چه دور رحمت است ** بر گذشت از رحمت آن جا رویت است
He said, “O Lord, what cycle of mercy is that? It is beyond mercy: there (in that cycle) is vision (of Thee).
غوطه ده موسای خود را در بحار ** از میان دورهی احمد بر آر
Plunge Thy Moses in the seas (of Time) and bring him up (to the surface) from the midst of the cycle of Ahmad (Mohammed).”
گفت یا موسی بدان بنمودمت ** راه آن خلوت بدان بگشودمت
God said, “O Moses, on that account I have shown (it) to thee; on that account I have opened to thee the way to that (spiritual) communion (with Mohammed),
که تو ز آن دوری درین دور ای کلیم ** پا بکش زیرا دراز است این گلیم360
Because in this (present) cycle, O Kalím, thou art of that cycle (of Mohammed and canst not attain to it): draw back thy foot, for this blanket is (too) long (for thee).
من کریمم نان نمایم بنده را ** تا بگریاند طمع آن زنده را
I am kind, I show My servant bread in order that desire (for it) may cause that living one to weep.
بینی طفلی بمالد مادری ** تا شود بیدار واجوید خوری
A mother rubs the nose of her babe, that it may wake and seek some food—
کاو گرسنه خفته باشد بیخبر ** و آن دو پستان میخلد زو مهر در
For it may have fallen asleep hungry unawares; and those two breasts (of her) are tingling in love for it (her babe).
کنت کنزا رحمة مخفیة ** فابتعثت أمة مهدیة
I was a treasure, a hidden mercy, so I sent forth a rightly guided Imám.”
هر کراماتی که میجویی به جان ** او نمودت تا طمع کردی در آن365
Every (Divine) grace that you are seeking with (all) your soul, He showed it to you that you might desire it.
چند بت بشکست احمد در جهان ** تا که یا رب گوی گشتند امتان
How many idols did Ahmad (Mohammed) break in the world, that the (religious) communities might cry “O Lord”!
گر نبودی کوشش احمد تو هم ** میپرستیدی چو اجدادت صنم
Had it not been for the efforts of Ahmad, you also, like your ancestors, would be worshipping idols.
این سرت وارست از سجدهی صنم ** تا بدانی حق او را بر امم
This head of yours has been delivered from bowing to idols, in order that you may acknowledge his rightful claim upon the (gratitude of the religious) communities.